وَإِذَا تُتْلَى عَلَيْهِ آيَاتُنَا وَلَّى مُسْتَكْبِرًا كَأَنْ لَمْ يَسْمَعْهَا كَأَنَّ فِي أُذُنَيْهِ وَقْرًا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ ﴿۷﴾ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ جَنَّاتُ النَّعِيمِ ﴿۸﴾ خَالِدِينَ فِيهَا وَعْدَ اللَّهِ حَقًّا وَهُوَ الْعَزِيزُ الْحَكِيمُ ﴿۹﴾ خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا وَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ كَرِيمٍ ﴿۱۰﴾ هَذَا خَلْقُ اللَّهِ فَأَرُونِي مَاذَا خَلَقَ الَّذِينَ مِنْ دُونِهِ بَلِ الظَّالِمُونَ فِي ضَلَالٍ مُبِينٍ ﴿۱۱﴾ وَلَقَدْ آتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ وَمَنْ يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَمِيدٌ ﴿۱۲﴾

﴾7﴿ Wa izaa tutlaa 'alayhi Aayaatunaa wallaa mustakbiran ka al lam yasma'haa ka anna feee uzunaihi waqran fabashshiru bi'azaabin aleem
﴾8﴿ Innal lazeena aamanoo wa 'amilus saalihaati lahum Janaatun Na'eem
﴾9﴿ Khaalideena feeha wa'dal laahi haqqaa; wa Huwal 'Azeezul Hakeem
﴾10﴿ Khalaqas samaawaati bi ghairi 'amadin tarawnahaa wa alqaa fil ardi rawaasiya an tameeda bikum wa bassa feehaa min kulli daaabbah; wa anzalnaa minas samaaa'i maaa'an fa ambatnaa feeha min kulli zawjin kareem
﴾11﴿ Haazaa khalqul laahi fa aroonee maazaa khalaqal lazeena min doonih; baliz zaalimoona fee dalalim Mubeen
﴾12﴿ Wa laqad aatainaa Luqmaanal hikmata anishkur lillaah; wa many yashkur fa innamaa yashkuru linafsihee wa man kafara fa innal laaha Ghaniyyun Hameed

﴾7﴿ And when Our verses are recited to him, he turns away arrogantly as if he had not heard them, as if there is deafness in his ears. So give him tidings of a painful punishment
﴾8﴿ Indeed, those who believe and do deeds in accordance with the Sunnah, for them are Gardens of Bliss
﴾9﴿ They will abide therein forever. The promise of Allah is certain, and He alone is the Almighty, the All-Wise
﴾10﴿ He created the heavens without visible pillars and cast firm mountains on the earth so it would not move beneath you, and He spread out every kind of creature within it. And We sent down water from the sky, then caused every type of beneficial plant to grow therein
﴾11﴿ This is the creation of Allah, the Exalted. So show Me what those other than Allah have created. Rather, the wrongdoers are in clear misguidance
﴾12﴿ And indeed, We granted Luqman wisdom, (saying to him): Be grateful to Allah." And whoever is grateful is only grateful for his own benefit. But whoever is ungrateful, indeed Allah is Free of need, Praiseworthy

[7] In this, three other evils of the deniers of the Qur'an are mentioned, along with a warning. It emphasizes the intensity of their denial—meaning the person himself is heedless of the Qur'an, but even when someone tries to awaken him from his heedlessness by explaining the Qur'an, he arrogantly turns away. In essence, he makes no effort to understand the Qur'an and refuses to listen to it from others as well.
[8,9] In this, the guidance is mentioned for the first group.
[10] This is the first rational proof for monotheism, and in it, six great blessings are mentioned, which indicate that Allah is the Almighty, the Wise. “Pair” refers to the various types of plants and trees, and since most plants resemble each other, the term “pair” is used. “Honorable” refers to the benefits they provide, such as for food, clothing, and other needs.
[11] This inference is based on reasoning and is a refutation of the polytheists: your deities are incapable of creating (bringing anything into existence), so how can you consider them worthy of worship?
[12] This is a transmitted (naqli) argument for monotheism, and it points out that the belief and way of the polytheists not only contradict the path of the prophets, but also oppose the path of the wise.
Wisdom is in contrast to injustice, because injustice is the misuse of something in an improper place, while wisdom is to use it in its proper place. For this reason, after rejecting the wrongdoers, matters of wisdom are mentioned.
As for Luqman bin Ba'ura: there is a difference of opinion about whether he was a prophet or a saint. The correct view is that he was a friend of Allah (waliullah). In a narration from ‘Ikrimah which says he was a prophet, the chain of narration includes Jabir bin Jufi, who is a weak narrator.
Most commentators have written that he was a black carpenter slave from Abyssinia. Luqman was the nephew (or the son of the sister) of Ayyub (peace be upon him), and he had learned some knowledge from Dawud (peace be upon him). Allah the Exalted taught him much wisdom through divine inspiration.
“Al-Hikmah” (wisdom) is knowledge that is mature and accompanied by action—placing everything in its proper place and knowing the benefits of things. This is wisdom.
Along with it is the command “Be grateful to Allah,” meaning: to acknowledge Allah’s favors and use them in ways that please Him. This is the great wisdom. Explaining knowledge and inviting others is also gratitude for knowledge. In the following verses, the details of wisdom and gratitude are explained.