لَا يُحِبُّ اللَّهُ 210 المائدة
يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ أُحِلَّتْ لَكُمْ بَهِيمَةُ الْأَنْعَامِ إِلَّا مَا يُتْلَى عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنْتُمْ حُرُمٌ إِنَّ اللَّهَ يَحْكُمُ مَا يُرِيدُ ﴿۱﴾
﴾1﴿ Yaaa aiyuhal lazeena aamanoo awfoo bil'uqood; uhillat lakum baheematul an'aami illaa maa yutlaa 'alaikum ghaira muhillis saidi wa antum hurum; innal laaha yahkumu maa yureed
﴾1﴿ O believers: fulfill your covenants, cattle have been made lawful for you, except what is recited to you, Don't consider it halal to hunt while you are in Ihram. Surely, Allah, the Most High, decides whatever He wants
Relevancy: It is relation to the previos surah is, in the previous surah rejected the atrocities of Jahiliyyah regarding the weak creation, now it rejects the atrocities of Jahiliyyah regarding the permissible and the forbidden -
Claim of this surah:
The command to fulfill faith contracts in public and regarding halal and haram in specialy, By rejecting those who have not fulfilled their contracts, which are Jews and Christians, and by rejecting all forms of polytheism, That is, polytheism in authority, polytheism in knowledge, polytheism in worship, polytheism in halal and haram, and for divine knowledge, he has mentioned sixteen names of Allah -
Summary of the surah:
In short, it is that he has mentioned يَا أَيُّهَا الَّذِينَ آمَنُوا Yaaa aiyuhal lazeena aamanoo sixteen times, these are the covenants of faith, There are seven orders, six forbidens and three news, and in the first and last chapters of the chapter there are speeches about the believers, And among is the details of the ugliness of the people of the book and the invitation to the Christians -
The detailed summary is as follows: There are three parts in the Surah, the first part is to the verse (41) in these are two chapters, the first part is to the 14th verse - In these five addresses, it is for the believers, and those are contracts, and in it there is a rejection of polythiesm in permisions and prohibition -
[1] Contracts: These are all the rules that have been made necessary by the demand of faith in the Qur'an and the Sunnah in general and about permisions and prohibitions in particular, And since this surah was revealed at the time of the conquest of Makkah and the halal and forbidden customs of polytheists were common at that time, then he first rejected the current polytheism (al-Tahlil and al-Tahrim) - The difference between contracts and covenants is that contracts are specific to believers and covenants are general to anyone who has accepted the Divine Book, whether he is a non-believer or a believer, (بَهِيمَةُ الْأَنْعَامِ) (baheematul an'aami) baheematul is derived from Bham, it is called something that has a tongue but cannot speak, And Anam is from Naam, it is said to the animals that graze, and the case of both is the same, that is, four-legged, (أُحِلَّتْ) (uhillat) It is used for absolute halal, but here it means rejecting the prohibition of polytheists other than Allah, That they considered Bahira, Saebah, etc. as they make forbiden for themselves, this is what Mualim al-Tanzil has said, (غَيْرَ مُحِلِّي الصَّيْدِ) (ghaira muhillis saidi) If the word Bhima al-An'am includes hunting, then the exception is connected, and if it is not included, then the exception is disconnected, (إِنَّ اللَّهَ يَحْكُمُ مَا يُرِيدُ) (innal laaha yahkumu maa yureed) This is the reason for permision and forbiden in a brief way, And this is the rejection of the Mu'tazila, they say that the interests of the servants are obligatory on Allah, the Exalted, in the rules of Sharia, this statement is wrong -