وَإِذَا حُيِّيتُمْ بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ حَسِيبًا ﴿۸۶﴾ اللَّهُ لَا إِلَهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثًا ﴿۸۷﴾ فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا أَتُرِيدُونَ أَنْ تَهْدُوا مَنْ أَضَلَّ اللَّهُ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا ﴿۸۸﴾

﴾86﴿ Wa izaa huyyeetum bitahaiyyatin fahaiyoo bi ahsana minhaaa aw ruddoohaa; innal laaha kaana 'alaa kulli shai'in Haseeba
﴾87﴿ Allaahu laaa ilaaha illaa huwa la yajma'annakum ilaa Yawmil Qiyaamati laa raiba feeh; wa man asdaqu min allaahi hadeesaa
﴾88﴿ Famaa lakum fil munaafiqeena fi'ataini wallaahu arkasahum bimaa kasaboo; A' tureedoona an tahdoo man adallal laahu wa many yudli lillaahu falan tajida lahoo sabeelaa

﴾86﴿ And when you are greeted with greetings, then reply better than it or reply like it, indeed Allah Almighty is accountable for everything
﴾87﴿ Allah Almighty does not deserve to be served other than Him, indeed He will gather you on the Day of Resurrection, there is no doubt about it, and who is more truthful than Allah Almighty in speaking
﴾88﴿ So what is it about you who became two groups about the hypocrites and Allah Almighty has put them to shame because of their actions, Do you want to know with guidance the one whom Allah Almighty has led astray, And whoever misleads, Allah Almighty, so will not Find no way for him

[86] That is, when the inviter comes to you and greets you, then give the answer in the correct way, Also, when he calls for Jihad, then answer it in a better way, (تَحِيَّةٍ) (tahaiyyatin) This is it, peace be upon you, Allah's mercy and blessings, And (رُدُّوهَا) (ruddoohaa) is only saying Waleikum Salaam -
[87] This is the issue of monotheism, its purpose is to make Jihad and Da'wah for this issue - In this verse, in the first sentence, there is the issue of monotheism, and in the second sentence, is the faith to the Day of Resurrection, and in the third sentence, the truth of the Holy Qur'an
[88] In this verse, he mentions the types of hypocrites, some of whom are subject to fighting - In this, it is meant those hypocrites who have not migrated and live in Dar Harb and associate with the infidels - Some Muslims said that it is not permissible for them to fight, and some said that they are infidels, and war with them is useful, so Allah Almighty forbade Muslims from this dispute - Some commentators have said that this verse was revealed about those hypocrites who had returned from the Uhud campaign, so this prohibition of disputing is about their hypocrisy - (أَنْ تَهْدُوا) (an tahdoo) What is meant by guidance is the success of faith, or giving them the name of Muhtaadi, it is not meant merely to guide, Because it is it cannot be forbidden in the Shari'ah -