وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿۸۳﴾ فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ عَسَى اللَّهُ أَنْ يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنْكِيلًا ﴿۸۴﴾ مَنْ يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُنْ لَهُ نَصِيبٌ مِنْهَا وَمَنْ يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُنْ لَهُ كِفْلٌ مِنْهَا وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ مُقِيتًا ﴿۸۵﴾

﴾83﴿ Wa izaa jaaa'ahum amrum minal amni awil khawfi azaa'oo bihee wa law raddoohu ilar Rasooli wa ilaaa ulil amri minhum la'alimahul lazeena yastambitoonahoo minhum; wa law laa fadlul laahi 'alaikum wa rahmatuhoo lattaba'tumush Shaitaana illaa qaleelaa
﴾84﴿ Faqaatil fee sabeelil laahi laa tukallafu illa nafsaka wa harridil mu'mineen; 'asallaahu ai yakuffa ba'sallazeena kafaroo; wallaahu ashaddu ba'sanw wa ashaaddu tankeelaa
﴾85﴿ Mai yashfa' shafaa'atan hasanatay yakul lahoo naseebum minhaa wa mai yashfa' shafaa'atan saiyi'atany-yakul lahoo kiflum minhaa; wa kaanal laahu 'alaa kulli shai'im Muqeetaa

﴾83﴿ And when news of safety or fear comes to them, they reveal it, and if they were to report it to the Messenger and to their knowledgeable people, Of course, those who extract it from them knew it, and if it were not for the grace of Allah Almighty upon you and His mercy, of course you would have obeyed Satan, except for a few people
﴾84﴿ So fight in the way of Allah Almighty, there is no obligation on you except for your own life and encourage the believers, Hope that Allah, the Exalted, stops the war of the disbelievers, and Allah is harsher in war and harsher in punishing.
﴾85﴿ Whoever orders, a good order is a share of its reward for him, And whoever orders a bad order, the burden of its sin is with him, and Allah, the Exalted, has power over everything

[83] This is also a punishment for the hypocrites and mentions one of their evils, Safe and fear is common if it is worldly that he is safe from the enemy or is afraid of it, And if it is religious, it means reward and punishment, permissible and impermissible, the purpose is this, without knowledge of the reason for its publication, it is not to be done - It is meant by the grace the Holy Quran and it is meant by the mercy the Messenger, And it is meant by (إِلَّا قَلِيلًا) (illaa qaleelaa) those people who were monotheists during the time of Jahiliyyah - And it is a proof in the verse that the reasoning of the mujtahid from the text (verse and hadith) is also a proof in the Shariah, (الَّذِينَ) (ul lazeena) The meaning of this is the commander, and the meaning of deduction is the ijtihad, Or they mean these hypocrites, and the meaning of deduction is to derive and learn -
[84] In this, it is an encouragement to fight in the way of Allah - and it is a rejection of the hypocrites who forbid fighting in the way of Allah, (نَفْسَكَ) (nafsaka) It refers to the essence of the Prophet, may Allah's prayers and peace be upon him, or it refers to the power of the soul, It is pointed out that there are two obligations on humans, one is to act and the other is to encourage other people, (أَشَدُّ بَأْسًا) (ashaddu ba'sanw) This will appear in the world, And (تَنْكِيلًا) (tankeelaa) will appear in the Hereafter -
[85] In this, there is an encouragement to speak and call for goodness, for example, Jihad, and to scare people from speaking and calling for something wrong, such as abandoning Jihad, (شَفَاعَةً حَسَنَةً) (shafaa'atan hasanatay) Order for goodness and calling for goodness and jihad are included, shafaa'atan saiyi'atany It includes ordering evil and inviting evil and sin -