مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَى بِاللَّهِ شَهِيدًا ﴿۷۹﴾ مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ وَمَنْ تَوَلَّى فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ﴿۸۰﴾ وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا ﴿۸۱﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿۸۲﴾

﴾79﴿ Maaa asaabaka min hasanatin faminal laahi wa maaa asaaabaka min saiyi'atin famin nafsik; wa arsalnaaka linnaasi Rasoolaa; wa kafaa billaahi Shaheedaa
﴾80﴿ Many yuti'ir Rasoola faqad ataa'al laaha wa man tawallaa famaaa arsalnaaka 'alaihim hafeezaa
﴾81﴿ Wa yaqooloona ta'atun fa izaa barazoo min 'indika baiyata taaa'ifatum minhum ghairal lazee taqoolu wallaahu yaktubu maa yubaiyitoona fa a'rid 'anhum wa tawakkal 'alal laah; wa kafaa billaahi Wakeelaa
﴾82﴿ Afalaa yatadabbaroonal Qur'aan; wa law kaana min 'indi ghairil laahi la wajadoo fee ikhtilaafan kaseeraa

﴾79﴿ What has reached you so is from the grace of Allah Almighty, And what has reached you from a duty is from (the wrong cause of) your ego, And We sent you to the people the Messenger, and Sufficient is Allah, the Exalted, the present Watcher
﴾80﴿ Whoever obeys the command of the Messenger, obeys the command of Allah Almighty, and whoever turns away, then We have not sent you as a guardian over them
﴾81﴿ And they say that our job is to accept your word and when they go out from you, A group of them hold a meeting except what they say, and Allah Almighty writes what they do in the meeting, So turn away from them and entrust yourself to Allah Almighty, and Allah Almighty is sufficient
﴾82﴿ Don't they think that in the Qur'an, if the Qur'an was written by someone other than Allah, they would find many differences in it

[79] This verse is in the previous sentence in refutation of the hypocrites, the point is that the special happiness is the grace of Allah, the Exalted, and it is not an obligatory right for Allah, the Exalted, And if it is due to a good deed, then it is the grace of Allah Almighty, and bad times are due to human error, And in the last sentence, he mentioned the truthfulness of the Messenger - to refute the hypocrites opinion, (شَهِيدًا) (Shaheedaa) The meaning of this testimony of Allah Almighty is for the truthfulness of the Prophet, may Allah's prayers and peace be upon him, (فَمِنْ نَفْسِكَ) (famin nafsik) It is because of the sin of the soul. It is addressed to the Prophet, may Allah bless him and grant him peace, and the destination is his ummah -
[80] This is an encouragement to obey the Messenger after proving its truth, for Obeying Allah not said obeying the Messenger, because the knowledge of obeying Allah (which is the Qur'an) is obtained by obeying the Messenger, and it is not the other way around, (فَمَا أَرْسَلْنَاكَ) (famaaa arsalnaaka) The punishment is hidden, so you will not be asked about it -
[81] this is a punishment for the hypocrites and mentions their evil - in this verse, one of their evils is mentioned, (غَيْرَ الَّذِي تَقُولُ) (ghairal lazee taqoolu) In this, one justification is that the word taqoolu is in the female form, its pronoun refers to the clan, the second justification is that it is addressed to the Prophet, may Allah bless him and grant him peace -
[82] This is also a punishment for the hypocrites and it mentions one of their evils, and from this verse it is clear that the purpose of the Qur'an is not merely to recite, but to contemplate, And in the verse, there is a proof of the truth of the Qur'an, that is, if this book was not from Allah Almighty, then there would be many errors and mistakes in it, but there are no mistakes in it, so it was revealed that this book is from Allah Almighty - What is meant by contradiction and being wrong is that one word contradicts another word - this is not in the Qur'an - Also, there is no difference in it, and that is that some of them have very high eloquence and some words have fallen from the level of eloquence, And the fact that there is a difference in reading, this is a difference in speech, it is not harmful because there is no difference in its meaning -