الَّذِينَ آمَنُوا يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالَّذِينَ كَفَرُوا يُقَاتِلُونَ فِي سَبِيلِ الطَّاغُوتِ فَقَاتِلُوا أَوْلِيَاءَ الشَّيْطَانِ إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ﴿۷۶﴾ أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَى أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَى وَلَا تُظْلَمُونَ فَتِيلًا ﴿۷۷﴾ أَيْنَمَا تَكُونُوا يُدْرِكْكُمُ الْمَوْتُ وَلَوْ كُنْتُمْ فِي بُرُوجٍ مُشَيَّدَةٍ وَإِنْ تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَذِهِ مِنْ عِنْدِ اللَّهِ وَإِنْ تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَذِهِ مِنْ عِنْدِكَ قُلْ كُلٌّ مِنْ عِنْدِ اللَّهِ فَمَالِ هَؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا ﴿۷۸﴾

﴾76﴿ Allazeena aamanoo yuqaatiloona fee sabeelil laahi wallazeena kafaroo yuqaatiloona fee sabeelit Taaghoot faqaatiloo awliyaaa'ash Shaitaan; inna kaidash Shaitaani kaana da'eefa
﴾77﴿ Alam tara ilal lazeena qeela lahum kuffooo aidiyakum wa aqeemus Salaata wa aaatuz Zakaata falammaa kutiba 'alaihimul qitaalu izaa fareequm minhum yakhshaw nan naasa kakhashyatil laahi aw ashadda khashyah; wa qaaloo Rabbanaa lima katabta 'alainal qitaala law laaa akhkhartanaa ilaaa ajalin qareeb; qul mataa'ud dunyaa qaleelunw wal Aakhiratu khairul limanit taqaa wa laa tuzlamoona fateelaa
﴾78﴿ Ayna maa takoonoo yudrikkumul mawtu wa law kuntum fee buroojim mushai yadah; wa in tusibhum hasanatuny yaqooloo haazihee min indil laahi wa in tusibhum saiyi'atuny yaqooloo haazihee min 'indik; qul kullum min 'indillaahi famaa lihaaa 'ulaaa'il qawmi laa yakaadoona yafqahoona hadeesaa

﴾76﴿ The believers fight in the way of Allah Almighty, and the disbelievers fight in the way of Satan, So fight with the companions of Satan, indeed Satan's trickery is weak (against the trickery of Allah Almighty).
﴾77﴿ Have you not seen those who were told to withhold your hands, And you establish the prayer and give the zakat, so when a sudden war is imposed on them, a group of them are afraid of the people, Like being afraid of Allah, the Most High, but they are more afraid and say, O our Lord, why did you impose war on us, Why did you not give us a respite until the appointed time, Say, the pleasures of this world are few and the Hereafter is better for those who fear Allah, the Exalted, and there will be no injustice to you like a thin string in the skin of a date palm
﴾78﴿ Wherever you are, death will find you, even if you are in strong castles - And if happiness reaches them, they say, this is from Allah Almighty, and if duty reaches them, they say, this is from you, Say, everything is from Allah Almighty, So what's going on with this people, they are not close enough to know anything

[76] This is an encouragement to Jihad, that the goal of the believers is the highest, and the goal of the unbelievers is the low, and their tricks are useless, so the believers should fight against them, (كَانَ ضَعِيفًا) (kaana da'eefa) Although these tricks are strong, they are weak against the measures of Allah Almighty -
[77] From this verse to verse (91) is the second chapter, In this, the punishment is for the hypocrites, and their sins are mentioned, and then there is the encouragement to jihad, and then there is the mention of the types of hypocrites, The meaning of the verse is that when the environment is not prepared for Jihad, the companions are few and there is no financial ability, so fighting is not obligatory, But physical and financial actions are useful for practicing and preparing for jihad against the soul, But when the fight is assumed, then the hypocrite becomes weak from the fight because of the love of the world, and he knows death in the fight, (إِذَا فَرِيقٌ مِنْهُمْ) (izaa fareequm minhum) This is a clear reason that the meaning of these people was a hypocrite, not the companions, (مَتَاعُ الدُّنْيَا قَلِيلٌ) (mataa'ud dunyaa qaleelun) This is the reason that the world and all things between them are few in dealing with the work of the hereafter, one of which is Jihad (rather it is nothing) and in these two characteristics of the hypocrites it is mentioned -
[78] In the first part, he mentioned the verse of the coming of death, from which there is no savior, and the purpose of it is to fight for the sake of God, so that you do not leave the fight for fear of death, And in the second part, he mentions the character of the hypocrites that they attribute happiness to Allah Almighty and attribute hardship and duty to the Prophet, may Allah bless him and grant him peace, in the manner of a bad omen, And attributing to Allah the Exalted is not a reason of faith, rather they consider this as a right and an obligation on Allah the Exalted - in this verse he mentions two characteristics of the hypocrites -