وَإِنَّ مِنْكُمْ لَمَنْ لَيُبَطِّئَنَّ فَإِنْ أَصَابَتْكُمْ مُصِيبَةٌ قَالَ قَدْ أَنْعَمَ اللَّهُ عَلَيَّ إِذْ لَمْ أَكُنْ مَعَهُمْ شَهِيدًا ﴿۷۲﴾ وَلَئِنْ أَصَابَكُمْ فَضْلٌ مِنَ اللَّهِ لَيَقُولَنَّ كَأَنْ لَمْ تَكُنْ بَيْنَكُمْ وَبَيْنَهُ مَوَدَّةٌ يَا لَيْتَنِي كُنْتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا ﴿۷۳﴾ فَلْيُقَاتِلْ فِي سَبِيلِ اللَّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ وَمَنْ يُقَاتِلْ فِي سَبِيلِ اللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ﴿۷۴﴾ وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ وَلِيًّا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ نَصِيرًا ﴿۷۵﴾

﴾72﴿ Wa inna minkum lamal la yubatti'anna fa in asaabatkum museebatun qaala qad an'amal laahu 'alaiya iz lam akum ma'ahum shaheeda
﴾73﴿ Wa la'in asaabakum fadlum minal laahi la yaqoolanna ka al lam takum bainakum wa bainahoo mawaddatuny yaa laitanee kuntu ma'ahum fa afooza fawzan 'azeemaa
﴾74﴿ Falyuqaatil fee sabeelil laahil lazeena yashroonal hayaatad dunyaa bil Aakhirah; wa may-yuqaatil fee sabeelil laahi fa yuqtal aw yaghlib fasawfa nu'teehi ajran 'azeemaa
﴾75﴿ Wa maa lakum laa tuqaatiloona fee sabeelil laahi walmustad'afeena minar rijaali wannisaaa'i walwildaanil lazeena yaqooloona Rabbanaaa akhrijnaa min haazihil qaryatiz zaalimi ahluhaa waj'al lanaa mil ladunka waliyanw waj'al lanaa mil ladunka naseeraa

﴾72﴿ And some of you are the ones who slack off, so if a calamity befalls you He says surely that Allah the exhalted rewarded me when I was not present with them
﴾73﴿ And if a favor comes to you from Allah, the Most High, he says, it is as if there was no friendship between you and them, he wish I were with them, then I have achieved great success
﴾74﴿ Therefore, those who sell (sacrifice) the life of this world for the hereafter should fight in the way of Allah, the Most High, and whoever fights in the way of Allah, the Most High, whether he is killed or victorious, then I will soon give him a great reward
﴾75﴿ And what is your excuse for not fighting in the way of Allah Almighty (and to save) the weak men, women and children who say: O our Lord, take us out of this village, which is oppressive, its people, and appoint for us a supporter from you, and appoint for us a helper from you

[72] In these two verses, hypocrites are punished - for leaving the tools of Jihad, and in these two ugliness of hypocrites, it is mentioned (1) slacking off (2) thinking that remaining from Jihad is a reward from Allah Almighty -
[73] In this verse, he also mentions two ugliness of the hypocrites - bounty means the victory and booty - (كَأَنْ لَمْ تَكُنْ) (ka al lam takum) This sentence is a protest, does it belong to the second character of the first verse, or is this an apparent statement, the pronoun hypocrite and the hypocrite refer to themselves, And (يَا لَيْتَنِي) (yaa laitanee) is its hidden word, (فَوْزًا عَظِيمًا) (fawzan 'azeemaa) The meaning of this is to be successful with a share of the booty and to indicate that in the eyes of the hypocrites, achieving the world is a great success
[74] This is the third rule of politics, which means that the king should prepare such subjects for Jihad that they do not love the world and believe that martyrdom and victory are both rewards in Jihad, (يَشْرُونَ) (yashroona) This means selling and sacrificing property and life for Jihad and the affairs of the hereafter -
[75] These are the aspects of Jihad that one should strive to overcome monotheism, this means in the way of Allah - And men, women and weak children are left in the grip of oppressors and cannot emigrate, Jihad to free them - and these are the two legitimate goals of Jihad, (الظَّالِمِ أَهْلُهَا) (zaalimi ahluhaa) The oppressors of the people of Makkah against the Companions of the Prophet and all those infidels and polytheists who oppress the weak believers and forbid them from practicing religion, (وَلِيًّا) (waliyanw) He is the one who repels the oppression of the oppressor, (نَصِيرًا) (naseeraa) He is the one who will take him out of his homeland safely -