أُولَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ وَمَنْ يَلْعَنِ اللَّهُ فَلَنْ تَجِدَ لَهُ نَصِيرًا ﴿۵۲﴾ أَمْ لَهُمْ نَصِيبٌ مِنَ الْمُلْكِ فَإِذًا لَا يُؤْتُونَ النَّاسَ نَقِيرًا ﴿۵۳﴾ أَمْ يَحْسُدُونَ النَّاسَ عَلَى مَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ فَقَدْ آتَيْنَا آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُمْ مُلْكًا عَظِيمًا ﴿۵۴﴾ فَمِنْهُمْ مَنْ آمَنَ بِهِ وَمِنْهُمْ مَنْ صَدَّ عَنْهُ وَكَفَى بِجَهَنَّمَ سَعِيرًا ﴿۵۵﴾

﴾52﴿ Ulaaa'ikal lazeena la'ana humul laahu wa mai yal'anil laahu falan tajida lahoo naseeraa
﴾53﴿ Am lahum naseebum minal mulki fa izal laa yu'toonan naasa naqeeraa
﴾54﴿ Am yahsudoonan naasa 'alaa maaa aataahumul laahu min fadlihee faqad aatainaaa Aala Ibraaheemal Kitaaba wal Hikmata wa aatainaahum mulkan 'azeemaa
﴾55﴿ Faminhum man aamana bihee wa minhum man sadda 'anh; wa kafaa bi Jahannama sa'eeraa

﴾52﴿ That group is those who have been cursed by Allah Almighty, and whoever curses Allah Almighty, then you will never find him a helper
﴾53﴿ Do they have a share of the kingdom, so at that time (if there was a share of it), they should not give to the people the amount of a spot on the seed of date
﴾54﴿ Do they envy the people (with the believers) for what Allah, the Exalted, has given them out of His bounty, so We have given the family of Abraham, peace be upon them, books and prophets, and We have given them a great kingdom
﴾55﴿ So there are some of them who believed in it (this bounty) and there are some who turned away from Him, and enough is the alighted fire of Hell

[52] This is the fear of punishment - and in this one of their evils (cursing) is mentioned, in Auleek it is mentioned that these actions mentioned before are the cause of the curse -
[53] When Prophethood and the kingdom were transferred from them because of these ugliness, they were very dissatisfied with it, so in this verse, he mentioned another reason for it and punished them and mentioned one of their ugliness, which is stinginess -
[54] Envy is regretting the loss of other people's blessings, and this is forbidden, Jealousy, regretting someone else's situation for oneself - it is mentioned in the noble hadith that envy is permissible with two people - One with the scholar of the Quran who is acting on it, Second, who spends the money in the right place - The meaning of the verse is that Allah bestowed these blessings on the family of Abraham, peace be upon him, and this Prophet is also from that family, so why are you jealous of him, (آتَيْنَاهُمْ مُلْكًا عَظِيمًا) (aatainaahum mulkan 'azeemaa) It refers to the kingdom of David and Solomon, peace be upon them, and in this verse, one of their ugliness is mentioned
[55] This is punishment and awe of the Hereafter - and it is indicated that in them two great groups are made, (صَدَّ) (sadda 'an) Mandatory and transitive (non-mandatory) are both used, The preffered here is that it is mandatory -