فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا ﴿۴۱﴾ يَوْمَئِذٍ يَوَدُّ الَّذِينَ كَفَرُوا وَعَصَوُا الرَّسُولَ لَوْ تُسَوَّى بِهِمُ الْأَرْضُ وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا ﴿۴۲﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا ﴿۴۳﴾

﴾41﴿ Fakaifa izaa ji'naa min kulli ummatim bishaheedinw wa ji'naabika 'alaa haaa'ulaaa 'i Shaheeda
﴾42﴿ Yawma'iziny yawad dullazeena kafaroo wa'asawur Rasoola law tusawwaa bihimul ardu wa laa yaktumoonal laaha hadeesaa
﴾43﴿ Yaaa aiyuhal lazeena aamanoo laa taqrabus Salaata wa antum sukaaraa hatta ta'lamoo ma taqooloona wa laa junuban illaa 'aabiree sabeelin hatta taghtasiloo; wa in kuntum mardaaa aw 'alaa safarin aw jaaa'a ahadum minkum minal ghaaa'iti aw laamastumun nisaaa'a falam tajidoo maaa'an fatayam mamoo sa'eedan taiyiban famsahoo biwujoohikum wa aideekum; innal laaha kaana 'Afuwwan Ghafooraa

﴾41﴿ So how is will be when we bring a speaker from every nation and we bring you as a speaker over them
﴾42﴿ On that day, those who disbelieved and disobeyed the Messenger should wish that the earth would be leveled on them, and that they would not be able to hide any words from Allah the Exalted
﴾43﴿ O believers: Do not approach the prayer while you are drunk, so that you know what you are saying, and not while you are in the state of pollution, except when you to go on the way until you take bath, and if you are sick or a traveler, or one of you comes to have a privy, or have had (sexual) contact women, So don't find water, then perform tayammum on clean soil, then wipe your faces and your hands, indeed Allah the exhalted is the Most Forgiving, the Most Merciful

[41] This is fear of the Last Day, which you cannot deny because there is evidence against you, and the meaning of this testimony is that it will testify, To those actions that he did in the life of the Messenger of Allah in front of him, This is narrated in the hadith of Ibn Kathir And Ibn Kathir rejected the hadith of presenting deeds -
[42] This is also the fear of the hereafter, (كَفَرُوا) (kafaroo) those people who have committed polytheism, And what is meant by (عَصَوُا) (asawu) are those people who have gone against the way of the Prophet, may Allah's prayers and peace be upon him, and these are heretics -
[43] The connection of the verse is that in order to accept divine decrees, it is necessary to be awake and clean, for this reason it is forbidden to pray while drunk and impure, (إِلَّا عَابِرِي سَبِيلٍ) (illaa 'aabiree sabeelin) That is, if you are a traveler or you are polluted and you cannot find water, then perform tayamam, The second point is that you should not enter the mosque in the state of pollution, but if you pass it due to necessity, it is permissible, (صَعِيدًا) (sa'eedan) The type of land is soil or sand, (حَتَّى تَعْلَمُوا مَا تَقُولُونَ) (hatta ta'lamoo ma taqooloona) In this, it refers to the definition of a drunkard, that a drunkard is said to mean that a person does not understand what he is saying - and in this case ignorance is also inside -