الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّهُ وَاللَّاتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا ﴿۳۴﴾ وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا إِنَّ اللَّهَ كَانَ عَلِيمًا خَبِيرًا ﴿۳۵﴾

﴾34﴿ Arrijaalu qawwaamoona 'alan nisaaa'i bimaa fad dalallaahu ba'dahum 'alaa ba'dinw wa bimaaa anfaqoo min amwaalihim; fassaalihaatu qaanitaatun haafizaatul lil ghaibi bimaa hafizal laah; wallaatee takhaafoona nushoo zahunna fa 'izoohunna wahjuroohunna fil madaaji'i wadriboohunna fa in ata'nakum falaa tabghoo 'alaihinna sabeelaa; innallaaha kaana 'Aliyyan Kabeeraa
﴾35﴿ Wa in khiftum shiqaaqa baini himaa fab'asoo haka mam min ahlihee wa hakamam min ahlihaa; iny-yureedaaa islaah ai-yuwaffiqil laahu bainahumaa; innal laaha kaana 'Aleeman Khabeeraa

﴾34﴿ Men are dominant over women because of the fact that Allah has given some of them superiority over others and because of the fact that they spend from their wealth (on women), so righteous women are the protectors (of life and wealth) ) in the absence of the husband, Since Allah Almighty has protected them and the women who you are afraid of their ill-temper, then warn them and separate them in the bed of sleep, And strike them, so if they obey the word, then do not seek the way (divorce) for them, indeed Allah Almighty is the highest and greatest of all
﴾35﴿ If you are afraid of the conflict between both of them, then decide a just one from the male relatives and a just one from the female relatives, If they want to correct it, of course, Allah Almighty will make reconciliation between them both, Allah is All-Wise, All-Knowing

[34] This is the 15th ruling that the ruler should be a man, this is the reason why the emirate and imamate of women over men is forbidden - he mentioned two types of women - righteous and bad tempers described the first type of adjectives and the second type of rulin - (قَوَّامُونَ) (qawwaamoona) It is meant by this arrangement of family affairs, in all of which men's permission is explicitly or implicitly a condition, And he has mentioned two reasons for this, one is a virtue of formation and Shariah, And secondly, women needing men to spend money, (لِلْغَيْبِ) (lil ghaibi) This refers to the absence of the husband, and it refers to the protection of one's life, property, and children of the husband, And it is meant by bad temper disobeying a woman from the decree of Allah, the Most High, or from the Messenger or from the husband, (سَبِيلًا) (sabeelaa) It means not to divorce -
[35] This belongs to the 15th commandment that it is necessary to make peace between husband and wife, but the condition is that the intention of the peacemakers is correct, then Allah Almighty will bring peace - And it is mentioned in this that it is permissible for humans to decide in some matters, with the condition that it is not against the Sharia -