الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ﴿۱۹۱﴾ رَبَّنَا إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ ﴿۱۹۲﴾ رَبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ ﴿۱۹۳﴾ رَبَّنَا وَآتِنَا مَا وَعَدْتَنَا عَلَى رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ ﴿۱۹۴﴾

﴾191﴿ Allazeena yazkuroonal laaha qiyaamanw-wa qu'oodanw-wa 'alaa juno obihim wa yatafakkaroona fee khalqis samaawaati wal ardi Rabbanaa maa khalaqta haaza baatilan Subhaanaka faqinaa 'azaaban Naar
﴾192﴿ Rabbanaaa innaka man tudkhilin Naara faqad akhzai tahoo wa maa lizzaalimeena min ansaar
﴾193﴿ Rabbanaaa innanaa sami'naa munaadiyai yunaadee lil eemaani an aaminoo bi Rabbikum fa aamannaa; Rabbanaa faghfir lanaa zunoobanaa wa kaffir 'annaa saiyi aatina wa tawaffanaa ma'al abraar
﴾194﴿ Rabbanaa wa aatinaa maa wa'attanaa 'alaa Rusulika wa laa tukhzinaa Yawmal Qiyaamah; innaka laa tukhliful mee'aad

﴾191﴿ They are the ones who remember Allah Almighty standing and sitting and lying on their sides and thinking about the creation of the heavens and the earth (they say), O our Lord, you did not create this useless, it is purity for you, so protect us from the torment of the fire
﴾192﴿ O our Lord, indeed whoever you enter into the fire, surely you disgrace him and there is no helper for the wrongdoers
﴾193﴿ O our Lord, indeed we heard the caller calling to faith that you believe in your Lord, so we believed - O our Lord, forgive us our sins and turn away from us our evil deeds and make us die with the righteous
﴾194﴿ O our Lord, give us what you have promised us with the words of your messengers, and do not disgrace us on the Day of Resurrection. You will not break your promise

[191] In these five attributes, there are (1) remembrance of Allah Almighty while standing (2) while sitting (3) on the side (4) thinking (5) asking for supplication, (قِيَامًا وَقُعُودًا) (qiyaamanw-wa qu'oodan) The meaning of this is always the remembrance of Allah, because these are three states for a human being - or it means the remembrance of praying, and these are three valid states of praying for health and illness, (يَتَفَكَّرُونَ) (yatafakkaroona) The meaning of thinking is to draw reasons and wisdom, (رَبَّنَا مَا خَلَقْتَ) (Rabbanaa maa khalaqta) At the beginning of it, there is a hidden meaning, and this is the result of correct thinking, (فَقِنَا) (faqinaa) It is indicated that monotheism (Subhaanaka) is the cause of salvation from hell -
[192] The second supplication is to save us from hell - it is a reference that polytheism is the cause of shame (shame in hell) And the word "the oppressors" means the polytheists, May Allah protect us from polytheism -
[193] It is the herald of the Qur'an and the Prophet, may Allah's prayers and peace be upon him, and their summary is faith and monotheism, (سَيِّئَاتِنَا) (saiyi aatina) It is called a bad state if there are sins or problems, (تَوَفَّنَا مَعَ الْأَبْرَارِ) (tawaffanaa ma'al abraar) In this request, death is not meant, but it is meant to keep us in good company until death - and after death, keep our soul with good people in the upper world -
[194] (آتِنَا مَا وَعَدْتَنَا) (aatinaa maa wa'attanaa) The meaning is to give us the right to Paradise in the Hereafter, and it includes victory in this world and intercession in the Hereafter -