الَّذِينَ قَالُوا إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّى يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِنْ قَبْلِي بِالْبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِنْ كُنْتُمْ صَادِقِينَ ﴿۱۸۳﴾ فَإِنْ كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِنْ قَبْلِكَ جَاءُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ ﴿۱۸۴﴾ كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ ﴿۱۸۵﴾

﴾183﴿ Allazeena qaalooo innal laaha 'ahida ilainaaa allaa nu'mina liRasoolin hatta ya'tiyanaa biqurbaanin ta kuluhun naar; qul qad jaaa'akum Rusulum min qablee bilbaiyinaati wa billazee qultum falima qataltumoohum in kuntum saadiqeen
﴾184﴿ Allazeena qaalooo innal laaha 'ahida ilainaaa allaa nu'mina liRasoolin hatta ya'tiyanaa biqurbaanin ta kuluhun naar; qul qad jaaa'akum Rusulum min qablee bilbaiyinaati wa billazee qultum falima qataltumoohum in kuntum saadiqeen
﴾185﴿ Fa in kaz zabooka faqad kuz ziba Rusulum min qablika jaaa'oo bilbaiyinaati waz Zuburi wal Kitaabil Muneer

﴾183﴿ They are the ones who said that Allah the Exalted has decreed for us not to believe in any messenger until he brings us a sacrifice to be consumed by fire, Say surely, Many prophets before me brought you clear proofs and what you said, so why did you kill them if you are truthful
﴾184﴿ So if they say you are a liar (be patient), it have been called a liar to many messengers before you who brought clear (rational) reasons and small books and a large clear book
﴾185﴿ Every one will taste the death, and it is nothing but that the rewards of your deeds will be given on the Day of Resurrection, so whoever is kept away from the fire, And he was brought inside in Paradise, surely he succeeded, and the life of this world is nothing but a thing of deception

[183] This mentions their second ugliness. They denied the last messenger with a false excuse, which is the ruling in our book that the sacrifice of every messenger should be burned by fire, And the sacrifice of this Messenger is divided among the poor, and in this their goal was to oppose spending for the sake of Allah, and this is invalid for the reason that In the Torah, the word "Bani Israel" was mentioned along with it, which means that this is the name of the prophet of "Bani Israel", but they made from absolute common and removed the word "Bani Israel", (بِقُرْبَانٍ) (biqurbaanin) Everything that brings closeness to Allah Almighty and is mostly used in financial charity -
[184] In this, consolation is for the Messenger of Allah, may Allah bless him and grant him peace, (بَيِّنَاتِ) (baiyinaati) These are rational reasons to prove the issue of monotheism, (زُّبُرِ) (Zuburi) Those books in which there is advice, intimidation and punishment, and this reference is for a narrative reason, (وَالْكِتَابِ الْمُنِيرِ) (wal Kitaabil Muneer) It is the great book of Allah, the Most High, which contains rulings, and this is a reference to the revelation reasons - Al-Bayinat is for the common people, and the (Zuburi) is for the middle people, and the Book of Munir is for the special people -
[185] In the first sentence of this verse, there is an exhortation to Jihad, in the last sentence, there is an exhortation to give in the name of Allah, and in the middle is the good news for the Mujahideen who are patient, (مَتَاعُ الْغُرُورِ) (mataa'ul ghuroor) That is, the love of the worldly life finds neglect of the deeds of the hereafter, (كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ) (Kullu nafsin zaaa'iqatul mawt) in is also rejection, to the faith of Christians, they say that death comes as a result of sins, so they say, So they say that whoever is the true prophet and guardian of the truth, death will not come upon them, the soul means the living being, death means the separation of the soul from the body, and this separation is the death of both the body and the soul -