وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ هُوَ خَيْرًا لَهُمْ بَلْ هُوَ شَرٌّ لَهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ﴿۱۸۰﴾ لَقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ ﴿۱۸۱﴾ ذَلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِلْعَبِيدِ ﴿۱۸۲﴾

﴾180﴿ Wa laa yahsabannal lazeena yabkhaloona bimaa aataahumul laahu min fadilhee huwa khairal lahum bal huwa sharrul lahum sayutaw waqoona maa bakhiloo bihee Yawmal Qiyaamah; wa lillaahi meeraatus samaawaati wal ard; wallaahu bimaa ta'maloona Khabeer
﴾181﴿ Laqad sami'al laahu qawlal lazeena qaalooo innal laaha faqeerunw wa nahnu aghniyaaa'; sanaktubu maa qaaloo wa qatlahumul Ambiyaa'a bighairi haqqinw wa naqoolu zooqoo 'azaabal Hareeq
﴾182﴿ Zaalika bimaa qaddamat aideekum wa annal laaha laisa bizallaamil lil'abeed

﴾180﴿ And let not those who are miserly in the wealth that Allah has given them out of His bounty think that this is better for them, rather this is bad for them, It will soon be thrown on their necks, that which they have been miserly about, in it on the Day of Judgment, and it is special for Allah, the Exalted, in the end, the inheritance of the heavens and the earth, and Allah, the Exalted, is aware of what you do
﴾181﴿ Allah Almighty listened to the words of those who said that Allah is needy and we are wealthy, it is nothing that we write what they said and they killed the Prophets without any Shariah crime and we will say, taste the torment of the burning fire
﴾182﴿ This punishment is in return for the deed that their hands have sent before, and Allah, the Exalted, is not oppressor of his servants

[180] This punishment for the hypocrites is due to their stinginess, and it is the fear of the hereafter - stinginess is that they do not spend in obligatory and necessary places, and they do not spend for Jihad either, (سَيُطَوَّقُونَ) (sayutaw waqoona) The interpretation of this is stated in the hadith that this wealth takes the form of a bald dragon and is thrown around its neck and tears its mouth and says, I belong to you and I am your treasure, (وَلِلَّهِ مِيرَاثُ) ( wa lillaahi meeraatus) This is the reason that the inheritor of all worlds is Allah, the Exalted, meaning the last owner that will not perish, and that the ignorant say that Allah and the Prophet are the inheritors is the word of shirk (polythism) -
[181] From this verse, is the second portion of this chapter up to verse (188), In this verse, it mentions three ugliness of the People of the Book that you should avoid (1) disrespecting Allah Almighty (2) denying the Messenger under false pretenses (3) hiding the truth, Because in the previous verse the badness of misers was mentioned and its purpose was to encourage to spend for the sake of Allah, so they protested, Is Allah Almighty poor and we are rich? The wise people said through questioning and the ignorant people said with conviction, (لَقَدْ سَمِعَ) (Laqad sami'a) Here it is for severe punishment, (سَنَكْتُبُ مَا قَالُوا) (sanaktubu maa qaaloo) The meaning of this is writing by the honorable author -
[182] There are two causes of punishment, one is their actions, and the second is the justice of Allah Almighty (absence of oppression), (بِظَلَّامٍ) (bizallaami) This is not an exaggeration, but it means oppression