وَلَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَنْ يَضُرُّوا اللَّهَ شَيْئًا يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ ﴿۱۷۶﴾ إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَنْ يَضُرُّوا اللَّهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ ﴿۱۷۷﴾ وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِأَنْفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُهِينٌ ﴿۱۷۸﴾ مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَى مَا أَنْتُمْ عَلَيْهِ حَتَّى يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ ﴿۱۷۹﴾

﴾176﴿ Wa laa yahzunkal lazeena yusaari'oona fil Kufr; innahum lai yadurrul laaha shai'aa; yureedul laahu allaa yaj'ala lahum hazzan fil Aakhirati wa lahum 'azaabun 'azeem
﴾177﴿ Innal lazeenash tarawul kufra bil eemaani lai yadurrul laaha shai'anw wa lahum 'azaabun aleem
﴾178﴿ Wa laa yahsabannal lazeena kafarooo annamaa numlee lahum khairulli anfusihim; innamaa numlee lahum liyazdaadooo ismaa wa lahum 'azaabum muheen
﴾179﴿ Maa kaanal laahu liyazaral mu'mineena 'alaa maaa antum 'alaihi hattaa yameezal khabeesa minat taiyib; wa maa kaanal laahu liyutli'akum 'alal ghaibi wa laakinnal laaha yajtabee mir rusulihee mai yashaaa'; fa aaminoo billaahi wa Rusulih; wa in tu 'minoo wa tattaqoo falakum ajrun 'azeem

﴾176﴿ And let them not be saddened, for those who hasten in their disbelief, indeed will never harm Allah Almighty - Allah Almighty wills that He will not give them a share in the Hereafter - and for them is a great punishment
﴾177﴿ Indeed those who bought disbelief instead of faith should never harm Allah, the Exalted, and for them will be a painful punishment
﴾178﴿ And don't let the unbelievers think that our giving them time is better for them, It is nothing but that we give them a respite until their sin is increased, and they are truly in a shameful punishment -
﴾179﴿ Allah, the Most High, does not leave the believers in the (scattered) condition that you are, until He separates the impure (hypocrite) from the pure (sincere), And it is not Allah the Exalted who informs you of hidden words, but Allah the Exalted chooses from among His Messengers whomever He wills, So believe in Allah Almighty and His Messengers, and if you believe and keep yourselves from hypocrisy, then for you is a great reward

[176] This is a consolation for the Messenger of Allah, may Allah bless him and grant him peace, (يُسَارِعُونَ فِي الْكُفْرِ) (yusaari'oona fil Kufr) They fight for disbelief and this is an obvious disbelief, (لَنْ يَضُرُّوا اللَّهَ) (lai yadurrul laaha shai'aa) They cannot harm Allah and His religion, (يُرِيدُ اللَّهُ) (yureedul laahu) That is, their efforts in disbelief have been caused by Allah Almighty to deprive them of the reward of the hereafter -
[177] In this verse, it means the hypocrites, (اشْتَرَوُا الْكُفْرَ) (ash tarawul kufra) Ashtra means liking, and this is their attribute mentioned in verse (16) of Surah Al-Baqarah -
[178] This punishment is for the infidels and the answer to the question is why life and wealth were given to the infidels? (لِيَزْدَادُوا إِثْمًا) (liyazdaadooo ismaa) That is, negligence is found by delaying, and sin increases with negligence -
[179] This is the answer to the question, why do these calamities come to believers? And why is Jihad assumed? It was answered that this is to differentiate hypocrits and sincere, (مَا أَنْتُمْ عَلَيْهِ) (maaa antum 'alaihi) Scattered state is meant, (مَا كَانَ اللَّهُ) (Maa kaanal laahu) This is the answer to another question, the question is, why does Allah Almighty bring suffering? So may Allah Almighty show us the hypocrites? It was answered that this is the unseen and Allah Almighty does not give the unseen to anyone, (لَكِنَّ اللَّهَ يَجْتَبِي) (laakinnal laaha yajtabee) This is the answer to the question. The question is that the prophets sometimes give some unseen news, so they became occultists? The answer is that it makes him aware of the revelation, for this reason it is said that there is no knowledge of the unseen, (الْغَيْبِ) (al ghaibi) Alif Laam is a promise in this, it is meant to differentiate between believers and hypocrites in detail, (وَلَكِنَّ) (wa laakina) This exception is broken -
Note: This verse indicates that Allah the Exalted had separated the hypocrites from the sincere ones in Madinah recently -