إِنْ يَنْصُرْكُمُ اللَّهُ فَلَا غَالِبَ لَكُمْ وَإِنْ يَخْذُلْكُمْ فَمَنْ ذَا الَّذِي يَنْصُرُكُمْ مِنْ بَعْدِهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ﴿۱۶۰﴾ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ﴿۱۶۱﴾ أَفَمَنِ اتَّبَعَ رِضْوَانَ اللَّهِ كَمَنْ بَاءَ بِسَخَطٍ مِنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ ﴿۱۶۲﴾ هُمْ دَرَجَاتٌ عِنْدَ اللَّهِ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ﴿۱۶۳﴾

﴾160﴿ Iny-yansurkumul laahu falaa ghaaliba lakum wa iny-yakhzulkum faman zal lazee yansurukum min ba'dih; wa 'alal laahi falyatawakkalil mu'minoon
﴾161﴿ Wa maa kaana li Nabiyyin ai yaghull; wa mai yaghlul ya'tibimaa ghalla Yawmal Qiyaamah; summa tuwaffaa kullu nafsim maa kasabat wa hum laa yuzlamoon
﴾162﴿ Afamanit taba'a Ridwaanal laahi kamam baaa'a bisakhatim minal laahi wa ma'waahu Jahannam; wa bi'sal maseer
﴾163﴿ Hum darajaatun 'indal laah; wallaahu baseerum bimaa ya'maloon

﴾160﴿ If Allah the Exalted helps you, then no one can prevail over you, and if Allah the Exalted leaves you, then who will help you after that, and believers should entrust themselves to Allah Almighty
﴾161﴿ And it is not worthy of the honor of the Prophet, may Allah's prayers and peace be upon him, who betrays, and the one who betrays will bring what he betrayed on the Day of Judgment - then everyone will be rewarded for what they have done and they will not be wronged
﴾162﴿ Is anyone who follows the pleasure of Allah the Exalted be like that person who has incurred the wrath of Allah the Exalted and his abode is Hell, and it is a bad place to go to this Hell
﴾163﴿ They have different degrees in the sight of Allah Almighty and Allah Almighty sees what they do

[160] This verse is a proof for trusting in Allah, which was specific in the previous verse to Allah Almighty, and it is a rejection of polythism, (وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ) (wa 'alal laahi falyatawakkalil mu'minoon) In the first sentence, the belief of monotheism is mentioned, and that is faith, for this reason, the believers were mentioned -
[161] This is the second attribute of the Prophet, and the purpose is that it is not permissible for the believers to attribute treason to the Prophet, may Allah's prayers and peace be upon him, and it is rejection for those hypocrites who attribute treason to the Prophet - Like the Shiites who attribute to the Prophet that he hid some revelations - gholul, means treason in trust and booty and in the common property of Muslims - Also, they say ghalool to hide revelation and knowledge, and it means that the Prophet, may Allah's prayers and peace be upon him, forgive the Companions in appearance, so he is also satisfied with them in his heart, because if he is not satisfied in his heart, this is ghalool (treason), (يَأْتِ بِمَا غَلَّ) (ya'tibimaa ghalla) It is stated in the hadith that if someone has betrayed an animal, then on the Day of Judgment he will ride on this person's back, If he has betrayed a cloth or something else, it will be the same -
[162] That is, the one who is protected from betrayal is a follower of the pleasure of Allah Almighty, and the one who betrays is subject to the wrath of Allah Almighty, so both of them cannot be equal -
[163] It belongs to both groups - in this hidden word is meant, it means They have grades or for them are defferent grades -