ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا يَغْشَى طَائِفَةً مِنْكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَلْ لَنَا مِنَ الْأَمْرِ مِنْ شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَاهُنَا قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ﴿۱۵۴﴾ إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ ﴿۱۵۵﴾

﴾154﴿ Summa anzala 'alaikum mim ba'dil ghammi amanatan nu'aasai yaghshaa taaa' ifatam minkum wa taaa'ifatun qad ahammat-hum anfusuhum yazunnoona billaahi ghairal haqqi zannal jaahiliyyati yaqooloona hal lanaa minal amri min shai'; qul innal amra kullahoo lillaah; yukhfoona fee anfusihim maa laa yubdoona laka yaqooloona law kaana lanaa minal amri shai'ummaa qutilnaa haahunaa; qul law kuntum fee buyootikum labarazal lazeena kutiba 'alaihimul qatlu ilaa madaaji'ihim wa liyabtaliyal laahu maa fee sudoorikum wa liyumah hisa maa fee quloobikum; wallaahu 'aleemum bizaatis sudoor
﴾155﴿ Innal lazeena tawallaw minkum yawmal taqal jam'aani innamas tazallahumush Shaitaanu biba'di maa kasaboo wa laqad 'afal laahu 'anhum; innnal laaha Ghafoorun Haleem

﴾154﴿ Then Allah the Exalted descend upon you again after the sorrow of safety and the nap that covered one group of you, and there was another group whom their soul put them to thought, they thought unjust thought about the Allah, the Exalted, just like the people of ignorant thought, They said, Is there anything of help for us - Say: Indeed the help of all is in the power of Allah Almighty, they hide in their souls what they do not reveal to you, they say that if it was up to us, we would not have been killed (our relatives) here, Say, if you were in your homes, indded then those who were destined to be killed would come out to their slaughterhouses (Allah the Exalted did this) may Allah test what is in your hearts (the hypocrisy) and purify the faith that is in your hearts, and Allah knows the words what is in your hearts
﴾155﴿ Indeed the people who returned from your field on the day they met two groups, it is nothing but that you made them slip, the devil because of some of the deeds they have done, and surely Allah Almighty pardoned them, Indeed Allah Almighty is Forgiving, Forbearing

[154] After the pardon, this is another consolation for the Companions who, in the battle of Uhud, in the last moments, may Allah the Exalted give them a light sleep, To the extent that it is narrated from Talha that my sword fell from my hand several times, and this is a special honor and mercy, even with this sadness, it is removed from the heart, But this situation did not happen the hypocrites, five of their ugliness are mentioned in this verse, The difference between (amanatan) and amanaa is that if the cause of sadness and fear is removed, then it is said safe, but if there is a cause and fear and sadness are removed, then it is said amanatan, (مَا فِي صُدُورِكُمْ) (maa fee sudoorikum) It is addressed to the hypocrites, (وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ) (wa liyumah hisa maa fee quloobikum) The address is for the believers. In this verse, there is a proof that the death and the place of death cannot be changed by measures, and it is said that in this verse, all syllable letters from Alif to (Yaa) are present -
[155] In this, it is a consolation for the Companions to forgive it, that they had fled from Uhud square, (بِبَعْضِ مَا كَسَبُوا) (biba'di maa kasaboo) What is meant by this is the action mentioned in verse (152) and this is the reason that one sin causes another sin -