وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ ﴿۱۴۱﴾ أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنْكُمْ وَيَعْلَمَ الصَّابِرِينَ ﴿۱۴۲﴾ وَلَقَدْ كُنْتُمْ تَمَنَّوْنَ الْمَوْتَ مِنْ قَبْلِ أَنْ تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنْتُمْ تَنْظُرُونَ ﴿۱۴۳﴾ وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ ﴿۱۴۴﴾

﴾141﴿ Wa liyumahhisal laahul lazeena aamanoo wa yamhaqal kaafireen
﴾142﴿ Am hasibtum an tadkhulul Jannnata wa lammaa ya'lamil laahul lazeena jaahadoo minkum wa ya'lamas saabireen
﴾143﴿ Wa laqad kuntum tamannnawnal mawta min qabli an talqawhu faqad ra aitumoohu wa antum tanzuroon
﴾144﴿ Wa maa Muhammadun illaa Rasoolun qad khalat min qablihir Rusul; afa'im maata aw qutilan qalabtum 'alaaa a'qaabikum; wa mai yanqalib 'alaa aqibaihi falai yadurral laaha shai'aa; wa sayajzil laahush shaakireen

﴾141﴿ And so for that Allah Almighty to purify the believers and destroy the disbelievers
﴾142﴿ Do you think that you will enter Paradise and Allah Almighty has not revealed the Mujahideen from you and He has not revealed the patient ones
﴾143﴿ And you wished to be martyred before you met, so surely you looked at it and you was watching it
﴾144﴿ And is not Muhammad, may Allah bless him and grant him peace, but is a messenger Messengers have passed before him, So if he dies or is killed, You will return to your heels, and whoever returns to his heels, then he will never harm Allah Almighty from anything, and Allah Almighty will quickly reward those who give thanks

[141] In this verse, he mentions other wisdoms, (وَلِيُمَحِّصَ) (waliyumahhis) to clean it from dirt and make it pure -
[142] In this he mentions another wisdom, (أَمْ حَسِبْتُمْ) (Am hasibtum) What is meant by the entry of Paradise is the first entry, which means you thought that without Jihad and patience, the first entry into Paradise could be achieved. This assumption is wrong
[143] In this mentions another wisdom, that is, you asked for martyrdom after the Battle of Badr, so Allah Almighty answered this request for you in Uhud, (تَمَنَّوْنَ الْمَوْتَ) (tamannnawnal mawta) The meaning of death is martyrdom, because wishing for death is prohibited in the hadith, and wishing for martyrdom is a reward -
[144] In this verse, it is a punishment for the believers not to rely on the Amir, but to trust in Allah, because even though the Amir is a prophet, death will come to him, and death and destruction will never come to Allah, the Exalted, And in this verse, the teaching of another character is good to ward off defeat - and this verse was recited by Abu Bakr, may God be pleased with him, to prove the death of the Prophet, peace and blessings of God be upon him (Hadith Bukhari) - (وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ) (Wa maa Muhammadun illaa Rasoolun) This is extra abrevation, that is, Muhammad, may Allah bless him and grant him peace, is not Allah who is protected from death, but the great attribute of that is the prophethood, and the prophethood is not against death, (قَدْ خَلَتْ) (qad khalat) This means that their time has passed, if someone has died, like most of the prophets, or their time has passed, And it should not be dead like Jesus, peace be upon him, whose life is fixed until the near of the resurrection according to frequent hadiths, (الشَّاكِرِينَ) (ush shaakireen) Here, it means the person who was steadfast during the death of the Prophet, may Allah's prayers and peace be upon him, like Abu Bakr Siddiq, may Allah be pleased with him