وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُؤَجَّلًا وَمَنْ يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَنْ يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ ﴿۱۴۵﴾ وَكَأَيِّنْ مِنْ نَبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا وَمَا اسْتَكَانُوا وَاللَّهُ يُحِبُّ الصَّابِرِينَ ﴿۱۴۶﴾ وَمَا كَانَ قَوْلَهُمْ إِلَّا أَنْ قَالُوا رَبَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ﴿۱۴۷﴾

﴾145﴿ Wa maa kaana linafsin an tamoota illaa bi iznillaahi kitaabam mu'ajjalaa; wa mai yurid sawaabad dunyaa nu'tihee minhaa wa mai yurid sawaabal Aakhirati nu'tihee minhaa; wa sanajzish shaakireen
﴾146﴿ Wa ka aiyim min Nabiyyin qaatala ma'ahoo ribbiyyoona kaseerun famaa wahanoo limaaa Asaabahum fee sabeelil laahi wa maa da'ufoo wa mas takaanoo; wallaahu yuhibbus saabireen
﴾147﴿ Wa maa kaana qawlahum illaa an qaaloo Rabbanagh fir lanaa zunoobanaa wa israafanaa feee amrinaa wa sabbit aqdaamanaa wansurnaa 'alal qawmil kaafireen

﴾145﴿ And it is not possible for a soul to die except by the permission of Allah, the Most High, It has been written, and whoever wants it, (for his action) We will give it to him in exchange for the world And whoever wants, We will give him the reward of the Hereafter (for his action), and We will certainly reward the grateful (who act with the intention of the Hereafter)
﴾146﴿ And most of the prophets who fought in his accompaniment, many worshipers of Allah, so they did not slack off (from fighting) because of the tasks that came to them in the way of Allah Almighty, they did not stand weak in front of the enemy, and not submitting to the enemy, and Allah loves those who are patient
﴾147﴿ And their words (their supplications) was not except when they said, O our Lord, forgive us our sins and our transgressions in the work of our religion, and make our steps firm and make us victorious over the people of the disbelievers

[145] In this verse, it is a punishment that death comes in its own history, so it is not permissible to remain in fear of death from jihad, and perform Jihad and every action with the intention of good in the Hereafter, and this is another teaching of good deeds, (وَمَنْ يُرِدْ) (wa mai yurid) The one who willed to do good for the reward of this world (الشَّاكِرِينَ) (al shaakireen), here is the one who does good with the intention of the hereafter -
[146] In this verse, it is notice that fighting is the traditions of the many prophets, peace be upon them, with the company of their righteous companions, and these three negative attributes were in them - Keeping one's self from weakness, and this is the definition of patience - and in this is teaching for the Mujahideen, for these three negative good qualities, (inability) abandoning Jihad due to obligations and (weakness) incapacity to weaken and (powerlessness) to submit to the enemies for ease -
[147] In this teaching, it is another good character that is supplication at the time of Jihad, (قَوْلَهُمْ) (qawlahum) It means supplication, and in this limitation it is indicated that supplication is necessary with those words and qualities which are mentioned in the Sharia, and to transgress it is heresy, (وَإِسْرَافَنَا فِي أَمْرِنَا) (wa israafanaa feee amrinaa) It refers to the opposition of the Prophet's command, as it was issued by some of the Companions in Uhud -