لَنْ تَنَالُوا 139 آل عمران

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ يَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ غَفُورٌ رَحِيمٌ ﴿۱۲۹﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ﴿۱۳۰﴾ وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ ﴿۱۳۱﴾ وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ ﴿۱۳۲﴾ وَسَارِعُوا إِلَى مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ ﴿۱۳۳﴾

﴾129﴿ Wa lillahi maa fissamaawaati wa maa fil-ard; yaghfiru limai-yashaaa'u wa yu'azzibu mai-yashaaa'; wallaahu Ghafoorur Raheem
﴾130﴿ Yaaa ayyuhal lazeena aamanoo la takulu ribaaa ad'aafam mudaa'afatanw wattaqul laaha la'allakum tuflihoon
﴾131﴿ Wattaqun Naaral lateee u'iddat lilkaafireen
﴾132﴿ Wa atee'ul laaha war Rasoola la'allakum turhamoon
﴾133﴿ Wa saari'ooo ilaa maghfiratim mir Rabbikum wa Jannatin arduhassamaawaatu wal ardu u'iddat lilmuttaqeen

﴾129﴿ And what is in the heavens and what is on the earth is in the power of Allah, who forgives whomever He wills and punishes whomever He wills - and Allah, the Exalted, is Forgiving, Merciful
﴾130﴿ O you who have believed: Do not take double usury and fear Allah Almighty so that you will be successful
﴾131﴿ And keep yourselves from the fire that has been prepared for the disbelievers
﴾132﴿ And follow Allah Almighty and His Messenger so that He may have mercy on you
﴾133﴿ And hasten to forgiveness from your Lord and to a paradise that is as wide as the heavens and the earth, prepared for those who are saved from polytheism

[129] In this matter, it is monotheism to accept the possessor of the sole authority of Allah Almighty - and this is the reason for the previous three verses that victory and humiliation are solely in the power of Allah Almighty, He gives success of faith to someone, so forgive him, and he does not give success of faith to someone, so punish him
[130] Here is the fourth part. In the previous verses, the principles of the help of Allah Almighty were explained and then the examples - now he forbids those actions that block the help of Allah, And he mentions about seventeen morals, orders, forbiddens, and news for the citizen, and he mentions three attributes of the Prophet, may Allah's prayers and peace be upon him, which are the attributes of an emir, And he mentions the causes of Uhud's failure and wisdom and punishes the hypocrites - there are three chapters in this chapter, this is the first chapter to verse (180) - The meaning of this verse is that the help of Allah Almighty is blocked by usury - in this verse, two morals are mentioned - the prohibition of usury and the command to piety - (أَضْعَافًا مُضَاعَفَةً) (ad'aafam mudaa'afatan) This stipulation is not a precaution because both singular and compound usury are forbidden, but this stipulation is a habit that the receiver of usury is not satisfied with one
[131] In this, there is fear of the hereafter, and it is indicated that usury is one of the habits of the infidels, (وَاتَّقُوا النَّارَ) (Wattaqun Naara) The meaning of piety is to fear and protect oneself - in the first meaning, the meaning of Hellfire is the fire of hell, and in the second meaning, the meaning of Hellfire is the means of fire -
[132] In this verse, the third moral is mentioned to protect against defeat, (تُرْحَمُونَ) (turhamoon) The mercy of Allah Almighty in this world and the hereafter is achieved through obedience to Allah and His Messenger -
[133] This forgiveness and paradise is achieved through faith, jihad and charity in the way of Allah, and the expanse of paradise is an example that in the eyes of humans, there is no greater expanse than the heavens and the earth, (إِلَى مَغْفِرَةٍ) (ilaa maghfiratim) The meaning of these means of forgiveness is the commandments and prohibitions that are mentioned in this portion, (عَرْضُهَا) (arduha) Width means extent itself, or does it mean its width, in the case that the current width (width) is this, then its length cannot be measured at all - and this is also the verse in (21) of Surah Hadeed -