بَلَى إِنْ تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُمْ مِنْ فَوْرِهِمْ هَذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ آلَافٍ مِنَ الْمَلَائِكَةِ مُسَوِّمِينَ ﴿۱۲۵﴾ وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَى لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُمْ بِهِ وَمَا النَّصْرُ إِلَّا مِنْ عِنْدِ اللَّهِ الْعَزِيزِ الْحَكِيمِ ﴿۱۲۶﴾ لِيَقْطَعَ طَرَفًا مِنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنْقَلِبُوا خَائِبِينَ ﴿۱۲۷﴾ لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ ﴿۱۲۸﴾

﴾125﴿ Balaaa; in tasbiroo wa tattaqoo wa ya'tookum min fawrihim haazaa yumdidkum Rabbukum bikhamsati aalaafim minal malaaa'ikati musawwimeen
﴾126﴿ Wa maa ja'alahul laahu illaa bushraa lakum wa litatma'inna quloobukum bih' wa man-nasru illaa min 'indilllaahil 'Azeezil Hakeem
﴾127﴿ Laiyaqta'a tarafam minal lazeena kafarooo aw yakbitahum fayanqaliboo khaaa'ibeen
﴾128﴿ Laisa laka minal amrishai'un aw yatooba 'alaihim aw yu'az zi bahum fa innahum zaalimoon

﴾125﴿ Yes, of course, if you wait and fear Allah, the Exalted, and they will come upon you with their roaring, it is near that your Lord will help you to fight with five thousand angels bearing signs
﴾126﴿ And don't let Allah, the Exalted be He, announce this (the sending of the angles) as good news to you, so that your hearts are assured of it, and there is no victory except from Allah, the Exalted, who is Mighty and Wise
﴾127﴿ To destroy a portion of the disbelievers or to humiliate them, so that the disappointed return
﴾128﴿ You are not free will from anything until Allah Almighty shows mercy to them (grace of faith) or punishes them, so indeed they are the wrongdoers

[125] In this verse, it is mentioned that the duration of patience and piety in divine help is exceeded (واياتوكومْ منْ فوريهمْ) (wa ya'tookum min fawrihim) Fawr means quickness or haste or means anger and violence, and it is meant to show great strength - There are three promises about the coming of these angels. First, three thousand and five thousand were not sent because it was not necessary. Second, they were sent down, Thirdly, three thousand were sent down to stabilize and comfort the believers, and there was no need for five thousand, so they were not sent down -
[126] This is the answer to the question, the question was that the help and victory may have been given by angels, so is it permissible to ask for help from other than Allah? Or does Allah Almighty need angels to help him? It was answered that these external means are only for external and internal happiness, and overcoming is only from Allah Almighty, In this verse, the meaning of (النَّصْرُ) (an-nasru) is to overcome (victory) and this is specific to Allah, the Exalted, and in which of the verses that the victory of humans is mentioned with each other, then its meaning is simply companionship, (بُشْرَى) (bushraa) That happiness whose effects are visible on the external body and confidence is only the happiness of the heart -
[127] (لِيَقْطَعَ) (Laiyaqta'a) It belongs to Nasrkam, it means to cut off a share, to destroy a group, The meaning of (أَوْ يَكْبِتَهُمْ) (aw yakbitahum) is to defeat, to humiliate, and the word "aw" here is for division, which means they killed seventy people and sent the rest back humiliated
[128] This is the answer to another question, which is that maybe the victory is at the discretion of the Prophet, peace and blessings be upon him, The answer has been given. Commentators have written that the Prophet, peace and blessings of God be upon him, took the names of some infidels and prayed badly for them, And he forbade him by (لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ) (Laisa laka minal amrishai'un) but after this incident, the Prophet, may Allah's prayers and peace be upon him, recited the revealed Qunut, so it is not abrogated at all, Laisa laka indicates that the Prophet, peace and blessings of Allah be upon him, was not given complete authority -