وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ﴿۱۲۱﴾ إِذْ هَمَّتْ طَائِفَتَانِ مِنْكُمْ أَنْ تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ﴿۱۲۲﴾ وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنْتُمْ أَذِلَّةٌ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ ﴿۱۲۳﴾ إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَنْ يَكْفِيَكُمْ أَنْ يُمِدَّكُمْ رَبُّكُمْ بِثَلَاثَةِ آلَافٍ مِنَ الْمَلَائِكَةِ مُنْزَلِينَ ﴿۱۲۴﴾

﴾121﴿ Wa iz ghadawta min ahlika tubawwi'ul mu'mineena maqaa'ida lilqitaal; wallaahu samee'un 'aleem
﴾122﴿ Iz hammat taaa'ifataani minkum an tafshalaa wallaahu waliyyuhumaa; wa 'alal laahi falyatawakkalil mu'minoon
﴾123﴿ Wa laqad nasarakumul laahu bi-Badrinw wa antum azillatun fattaqul laaha la'allakum tashkuroon
﴾124﴿ Iz taqoolu lilmu'mineena alai yakfiyakum ai-yumiddakum Rabbukum bisalaasati aalaafim minal malaaa'ikati munzaleen

﴾121﴿ And when you came out of your house in the morning, you showed the believers a place for war, and Allah is All-Hearing and All-Knowing
﴾122﴿ When two groups of you intend to become cowards, and Allah Almighty is the giver of their courage, and the believers should entrust themselves to Allah Almighty.
﴾123﴿ Surely Allah Almighty helped you in Badr and you were few, so fear Allah Almighty so that you may be thankful
﴾124﴿ When you said to the believers, isn't it enough for you that your Lord helps you with three thousand of the angels sent downe

[121] In this verse, there is a reference to the incident of Uhud, and it is connected with the previous one, that in this incident, your patience was lacking because the duty came to you, and also, some of the previous principles were neglected because you were defeated, (مِنْ أَهْلِكَ) (min ahlika) In some hadiths, it is stated that the Prophet, peace and blessings of Allah be upon him, went to Uhud after the noon prayer, so the adaptation is that he left Aisha's house before noon and left after the prayer to lead the army.
[122] There were two groups on the way to Uhud and they wanted to turn back, but then they relied on the inner help of Allah Almighty, It is in this reference that the Prophet, may God's prayers and peace be upon him, completed his duty, but there was a shortage of his companions - the effort is only will without intention, and this is not a sin - (وَلِيُّهُمَا) (waliyyuhumaa) A companion from this tribe has said that we are not saddened by its descent because this word (waliyyuhumaa) is a word of greatness -
[123] The connection is that this answer is an illusion that Allah Almighty did not conquest the believers in Uhud, It was clarified that their religion was not pleasing to Allah Almighty, The answer was given that Allah Almighty gave victory in Badr because of religion, In this verse, he mentions the second event, which is the Battle of Badr, These companions, may God be pleased with them, were based on the principles of the past and were matured with patience and piety, so they succeeded with the help of Allah Almighty, it was in the month of Ramadan and Uhud was in the month of Shawwal, There is a detailed mention of the Battle of Badr in Surah Anfal, (وَأَنْتُمْ أَذِلَّةٌ) (antum azillatun) It means that you were few in the number of 313, so the rides and weapons with you were few, (فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ) (fattaqul laaha la'allakum tashkuroon) That is, the habit of giving thanks is achieved by piety -
[124] One thousand angels had come down to help, as it is stated in verse (9) of Surah Anfal, then the disbelievers were saying that another army was coming for us, so Allah Almighty comforted the believers with another help - at first three thousand angels -