لَنْ تَنَالُوا 134 آل عمران

لَنْ يَضُرُّوكُمْ إِلَّا أَذًى وَإِنْ يُقَاتِلُوكُمْ يُوَلُّوكُمُ الْأَدْبَارَ ثُمَّ لَا يُنْصَرُونَ ﴿۱۱۱﴾ ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِنَ اللَّهِ وَحَبْلٍ مِنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ ﴿۱۱۲﴾ لَيْسُوا سَوَاءً مِنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ ﴿۱۱۳﴾ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَئِكَ مِنَ الصَّالِحِينَ ﴿۱۱۴﴾

﴾111﴿ Lai yadurrookum 'illaaa azanw wa ai yuqaatilookum yuwallookumul adbaara summa laa yunsaroon
﴾112﴿ Duribat 'alaihimuz zillatu aina maa suqifooo illaa bihablim minal laahi wa hablim minan naasi wa baaa'oo bighadabim minallaahi wa duribat 'alaihimul maskanah; zaalika bi-annahum kaanoo yakfuroona bi Aayaatil laahi wa yaqtuloonal Ambiyaaa'a bighairi haqq; zaalika bimaa 'asaw wa kaanoo ya'tadoon
﴾113﴿ Laisoo sawaaa'a; min Ahlil Kitaabi ummatun qaaa'imatuny yatloona Aayaatil laahi aanaaa'al laili wa hum yasjudoon
﴾114﴿ Yu'minoona billaahi wal Yawmil Aakhiri wa ya'muroona bilma'roofi wa yanhawna 'anil munkari wa yusaari'oona fil khairaati wa ulaaa'ika minas saaliheen

﴾111﴿ They can never harm you except by hurting you with their tongues, and if they fight you, they will turn their backs on you, and they will not give you victory
﴾112﴿ Humiliation (appearance) has been sealed for them wherever they are found, unless they cling to the rope of Allah and the rope of the believers, and they have been caught by the anger of Allah, the Most High, and poverty has been sealed on them, This is because they disbelieved in the revelations of Almighty Allah and killed the prophets without any Shariah crime, This was because they disobeyed and transgressed
﴾113﴿ They are not the same. Some of the People of the Book are a group of people who stand and read the verses of Allah Almighty at night and they prostrate
﴾114﴿ They believe in Allah Almighty and the Last Day, and they enjoin good and forbid evil, and they hasten to do good, and those people are among the righteous

[111] In these two ugliness, it is mentioned, (أَذًى) (azanw) that ugly and bad words are said by the tongue, like blasphemy, taunting and cursing are included in this verse, which prophecies are they all come true -
[112] (بِحَبْلٍ مِنَ اللَّهِ وَحَبْلٍ مِنَ النَّاسِ) (bihablim minal laahi wa hablim minan naasi) It is the Book of Allah and the Sunnah of the Messenger, which they are saved from humiliation by accepting it, Some have interpreted Ḥabḥlī minna al-Naas as jizya, because jizya is also humiliation, if what is meant by humiliation is the fear of murder, then it is destroyed by jizya, humiliation is an internal attribute, and poverty is an external description, and in this verse, their other evils are mentioned -
[113] From here, they mention the second type of people of knowledge, they also have ten attributes, (لَيْسُوا سَوَاءً) (Laisoo sawaaa'a) That is, not all are the same in the past uglinesses, but the owners of good qualities are also in them, (قَائِمَةٌ) (qaaa'imatun) This has two meanings. The first meaning is direct (standing up to the religion) and the second meaning is to pray while standing, (آنَاءَ اللَّيْلِ) (aanaaa'al laili) They pray during the day as well, but the night prayer (Tahjud) is very virtuous
[114] (يُسَارِعُونَ) (yusaari'oona) Acceleration is said to put the important thing before the unimportant thing, and haste is the opposite of that, for this reason, Acceleration is a good attribute and haste is an attribute of Satan, (وَأُولَئِكَ مِنَ الصَّالِحِينَ) (wa ulaaa'ika minas saaliheen) That is, they belong to the group of good people and are saved from bad assemblies, (يُؤْمِنُونَ) (Yu'minoona) Here, the meaning of faith is complete faith, and the perfection of faith is achieved by calling -