يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُمْ بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ ﴿۱۰۶﴾ وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ ﴿۱۰۷﴾ تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِلْعَالَمِينَ ﴿۱۰۸﴾ وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ ﴿۱۰۹﴾ كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ بِاللَّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَهُمْ مِنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ ﴿۱۱۰﴾

﴾106﴿ Yawma tabi yaddu wujoohunw wa taswaddu wujooh; fa-ammal lazeenas waddat wujoo hum akafartum ba'da eemaanikum fazooqul 'azaaba bimaa kuntum takfuroon
﴾107﴿ Wa ammal lazeena bi yaddat wujoohuhum fafee rahmatil laahi hum feehaa khaalidoon
﴾108﴿ Tilka Aayaatul laahi natloohaa 'alaika bilhaqq; wa mal laahu yureedu zulmallil 'aalameen
﴾109﴿ Wa lillaahi maa fissamaawaati wa maa fil ard; wa ilal laahi turja'ul umoor
﴾110﴿ Kuntum khaira ummatin ukhrijat linnaasi ta'muroona bilma'roofi wa tanhawna 'anil munkari wa tu'minoona billaah; wa law aamana Ahlul Kitaabi lakaana khairal lahum minhumul mu'minoona wa aksaruhumul faasiqoon

﴾106﴿ On the day when some faces will become white and some faces will become black, then those whose faces will become black (it will be said to them) did you disbelieve after your faith, then taste the punishment for your disbelief
﴾107﴿ And as for those whose faces turned white, then they are in the mercy of Allah Almighty, they are in it forever
﴾108﴿ These are the verses of Allah Almighty, we recite them to you to show the truth and, Allah Almighty does not wiil oppress on the worldly people
﴾109﴿ And what is in the heavens and what is on the earth is exclusively in the control of Allah, the Exalted, and everything is returned to Allah, the Exalted
﴾110﴿ You are the chosen people who have been brought out for the benefit of the people, You decree what is good and forbid what is bad and you believe in Allah Almighty, And if he believed, the People of the Book would be better for him, some of them believe and most of them are disobedient

[106] The commentators, may Allah have mercy on him, have narrated from Ibn Abbas, may Allah be pleased with him, that the faces of the followers of the Sunnah will turn white, and the faces of the heretics will turn black, and it is fear - and this is like the verses (38 and 40) of Surah Abas - (أَكَفَرْتُمْ) (akafartum) Before this (it will be said to them) it is hidden - true disbelief after faith is among the apostates, and this is the case of the Jews mentioned in (86) and disbelief is a ruling among the innovators and other corrupters, so it includes both types -
[107] The mercy of Allah Almighty is Paradise and this is the good news of the Hereafter -
[108] In this verse, the truth of the Messenger is expressed that Allah Almighty has sent the Messenger to avoid disputes - (ظُلْمًا) (zulmall) Denying the oppression of Allah Almighty on others is meant, it does not mean that the servants are oppressing, Allah Almighty did not do it, but this is the religion of Mu'tazila
[109] After the truthfulness of the Messenger, there is the statement of monotheism, which is the sole owner of the authority is Allah Almighty, and is the rejection of polytheism in authority
[110] This is persuasion for calling belongs to verse (104), the chosenness of this Ummah is the reason for calling - (أُخْرِجَتْ) (ukhrijat) It is a reference that the inviter is obvious and famous among the people, another reference is that it is used to invite It is a reference that the inviter is obvious and famous among the people, another reference is that for calling should go outside, (وَتُؤْمِنُونَ بِاللَّهِ) (tu'minoona billaah) After Da'wah, the matter of faith is that he is sure with the help of Allah Almighty that he has complete faith with Da'wah -
Note: In this verse, two types of people of knowledge have been mentioned, and ten characteristics and states of each have been mentioned - in this verse, one of their characteristics has been mentioned -