لَنْ تَنَالُوا 130 آل عمران
قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ﴿۹۵﴾ إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِلْعَالَمِينَ ﴿۹۶﴾ فِيهِ آيَاتٌ بَيِّنَاتٌ مَقَامُ إِبْرَاهِيمَ وَمَنْ دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ ﴿۹۷﴾ قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ شَهِيدٌ عَلَى مَا تَعْمَلُونَ ﴿۹۸﴾
﴾95﴿ Qul sadaqal laah; fattabi'oo Millata Ibraaheema Haneefanw wa maa kaana minal mush rikee
﴾96﴿ Qul sadaqal laah; fattabi'oo Millata Ibraaheema Haneefanw wa maa kaana minal mush rikee
﴾97﴿ Feehi Aayaatum baiyinaatum Maqaamu Ibraaheema wa man dakhalahoo kaana aaminaa; wa lillaahi 'alan naasi Hijjul Baiti manis tataa'a ilaihi sabeelaa; wa man kafara fa innal laaha ghaniyyun 'anil 'aalameen
﴾98﴿ Qul yaaa Ahlal Kitaabi lima takfuroona bi Aayaatillaahi wallaahu shaheedun 'alaa maa ta'maloon
﴾95﴿ Say the truth, said Allah, the Exalted, so follow the religion of Abraham, peace be upon him, who was a firm believer and was not one of the polytheists
﴾96﴿ Indeed the first house that has been prescribed for people to research is the one in Makkah, which is full of blessings and guides the people of the world
﴾97﴿ In it there are clear signs (of the power of God Almighty). One of them is the place of Abraham, peace be upon him, and whoever enters it will be safe there, and Allah Almighty has the right for people to make Hajj to the House of Allah (it is obligatory), For whoever is able (to go to it) and whoever becomes a disbeliever (to deny Hajj), then indeed Allah, the Exalted, is in no need of all people
﴾98﴿ Say, O People of the Book: Why do you disbelieve in the verses of Allah, and Allah, the Exalted, knows what you do
[95] In this verse, there is another rebuttal to the protesting Jews that there is no polytheism in the religion of Abraham, peace be upon him, and you are polytheists and claim the religion of Abraham, peace be upon him
[96] He mentions in the 14th verse the ugliness of them, and the answer to the question is, do they say that we are chosen from you because our Qibla is ahead of yours? The answer was that this reason is wrong, (بَكَّةَ) (Bakkata) It is called Haram Mosque and Mecca is called all cities - (مُبَارَكًا) (mubaarakan) Mubarak is due to the fact that a little worship has a lot of reward in it, one prayer in the Haram mosque has a reward of one lakh and worldly blessings are also in it -, (هُدًى) (hudan) Guidance is due to the fact that the Qiblah of all creatures before and after it is also the center of guidance, (وُضِعَ) (wudi'a) It is meant to be placed for worship, (لِلنَّاسِ) (linnaasi) It is the reason that the Kaaba was the Qiblah of all people, except for the Prophet, may God bless him and grant him peace, whose Qiblah was in Jerusalem for sixteen or seventeen months, and then it was abolished -
[97]
(آيَاتٌ بَيِّنَاتٌ) (Aayaatum baiyinaatum) The Black Stone, Multazim, the Yamani Pillar, the water of Zamzam, the descent of divine light, the confidence of hearts to see it, these are all the signs of vision, (كَانَ آمِنًا) (kaana aaminaa) One meaning is that someone who entered the House of Allah with faith will be safe from the punishment of Allah Almighty, the other meaning is that someone entered the House of Allah, he is safe according to the Shari'ah law, dishonoring and killing them is a great sin, (وَلِلَّهِ) (wa lillaahi) He said this because polytheists performed Hajj out of hypocrisy and respect for their gods, (مَقَامُ إِبْرَاهِيمَ) (Maqaamu Ibraaheema) Its origin is hidden, that is, one of them is the place of Abraham, it is a stone that Abraham, peace be upon him, stood on while building the Kaaba - Or it means the place where Ibrahim (peace be upon him) stood to pray and pray, so in that Masjid Haram, Safa Marwah, Mina, and Muzdalifah are all inside, (مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا) (manis tataa'a ilaihi sabeelaa) What is meant by that is the baggage of the Hajj journey and the excess fare of the house and family (وَمَنْ كَفَرَ) (wa man kafara) Whoever denies the obligation of Hajj, then he is a disbeliever.
[98] This punishment is for the People of the Book and it disbelief means did not act on and the meaning of the verses here is the Holy Qur'an -