لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنْفِقُوا مِنْ شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ﴿۹۲﴾ كُلُّ الطَّعَامِ كَانَ حِلًّا لِبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ ﴿۹۳﴾ فَمَنِ افْتَرَى عَلَى اللَّهِ الْكَذِبَ مِنْ بَعْدِ ذَلِكَ فَأُولَئِكَ هُمُ الظَّالِمُونَ ﴿۹۴﴾

﴾92﴿ Lan tanaalul birra hattaa tunfiqoo mimmaa tuhibboon; wa maa tunfiqoo min shai'in fa innal laaha bihee 'Aleem
﴾93﴿ Kullut ta'aami kaana hillal li Baneee Israaa'eela illaa maa harrama Israaa'eelu 'alaa nafsihee min qabli an tunazzalat Tawraah; qul faatoo bit Tawraati fatloohaaa in kuntum saadiqeen
﴾94﴿ Famanif taraa 'alal laahilkaziba mim ba'di zaalika fa ulaaa'ika humuz zaalimoon

﴾92﴿ Never find a good deed until spend what you love and whatever you spend from something of yours, then Allah knows best about it
﴾93﴿ All the foods (which they forbidden to themselves) were lawful for the children of Israel, except for what Yaqub (peace be upon him) had forbidden to himself, Say the Torah before it was revealed, then bring the Torah, then read it if you are truthful.
﴾94﴿ So whoever tells a lie about Allah Almighty, after this, those people are specialy the wrongdoers

[92] The law is that redemption is not accepted after death because the property of the beloved is not at that time and it is accepted when he spends the property of the beloved, (مِمَّا تُحِبُّونَ) (mimmaa tuhibboon) It is common to be great in the world, to sacrifice authority, rank, wealth, etc. for the religion of Allah Almighty, (الْبِرَّ) (ul birra) The meaning of this is reward of good deed and that is Jannah -
[93] In this verse, their 13th abomination is mentioned, and the answer to their question is, they asked, O Prophet, may Allah's prayers and peace be upon him, do you consider camel meat halal, while in the religion of Abraham, peace be upon him, this was forbidden? The result of the answer is that the camel was halal in the religion of Abraham, peace be upon him, and it was also halal after that. Yaqub, peace be upon him, forbade it because of the disease of sciatic or because of the vow (which was permissible at that time), and this is better. After that it was halal, also it is in verse (146) o0f Surah An'aam - (إِلَّا مَا حَرَّمَ إِسْرَائِيلُ) (illaa maa harrama Israaa'eelu ) the meaning of this2 ban is literal in the sense that it was not forbidden, (كُلُّ الطَّعَامِ) (Kullut ta'aami) It means those foods that the Jews had forbidden without reason - (فَأْتُوا بِالتَّوْرَاةِ) (faatoo bit Tawraati) Majdi wrote that this issue is still present in the present torah (paydaish 319) -
[94] This is the punishment for the fabricators, (مِنْ بَعْدِ ذَلِكَ) (mim ba'di zaalika) That is, those who follow the lies of their big mullahs after explaining the Qur'an, then he is the big oppressor