كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ﴿۸۶﴾ أُولَئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ﴿۸۷﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْظَرُونَ ﴿۸۸﴾ إِلَّا الَّذِينَ تَابُوا مِنْ بَعْدِ ذَلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ ﴿۸۹﴾ إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَنْ تُقْبَلَ تَوْبَتُهُمْ وَأُولَئِكَ هُمُ الضَّالُّونَ ﴿۹۰﴾ إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَنْ يُقْبَلَ مِنْ أَحَدِهِمْ مِلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُمْ مِنْ نَاصِرِينَ ﴿۹۱﴾

﴾86﴿ Kaifa yahdil laahu qawman kafaroo ba'da eemaanihim wa shahidooo annar Rasoola haqqunw wa jaaa'ahumul baiyinaat; wallaahu laa yahdil qawmaz zaalimeen
﴾87﴿ Ulaaa'ika jazaaa'uhum anna 'alaihim la'natal laahi walmalaaa'ikati wannaasi ajma'een
﴾88﴿ Khaalideena feehaa laa yukhaffafu 'anhumul 'azaabu wa laa hum yunzaroon
﴾89﴿ Illal lazeena taaboo mim ba'di zaalika wa aslahoo fa innal laaha Ghafoorur Raheem
﴾90﴿ Innal lazeena kafaroo ba'da eemaanihim summaz daadoo kufral lan tuqbala tawbatuhum wa ulaaa'ika humud daaalloon
﴾91﴿ Innal lazeena kafaroo wa maatoo wa hum kuffaarun falany yuqbala min ahadihim mil'ul ardi zahabanw wa lawiftadaa bih; ulaaa 'ika lahum 'azaabun aleemunw wa maa lahum min naasireen

﴾86﴿ How will Allah guide a people who disbelieved after they believed and indeed testified that the Messenger was truthful and had come to them with clear proofs, and Allah does not guide the people of the wrongdoers
﴾87﴿ The punishment for those people is that they are subject to the curse of Allah Almighty and the angels and all the people
﴾88﴿ They will always be there, it will not be discounted, nor will they be given respite
﴾89﴿ Except for those who repented after this and did good deeds, then Allah Almighty is Forgiving, Merciful
﴾90﴿ Indeed those who became unbelievers, after their faith, increased in disbelief (to the point of dying), their repentance will never be accepted, and those are the great misguided ones
﴾91﴿ Indeed those who became disbelievers and died while they were disbelievers, so the earth full of gold will never be accepted from any of them the earth full of gold, and even if they exchange it, those people will surely suffer a painful punishment and there is no helper for them

[86] In this verse, the twelfth abomination is mentioned, which is to become apostate despite understanding the reason for their opposition and obstinacy - and the first meaning of these are the people of the book who believed in the last prophet before his appearance And they were testifying to his mission, as it is mentioned in verse (89) of Surah Al-Baqarah, and after it came, they disbelieved, and this is how every apostate is inside it
[87-88] This fear is the afterlife, and it is the same in the verses (161, 162) of Surah Baqarah about the right of those who conceal the past
[89] In this mentions, there is repentance for the common people and those who have sinned without concealing the truth.
[90] The purpose of the verse is that the apostate will blaspheme to the point of death, and he repents while gargling, so his repentance will not be accepted, (ازْدَادُوا كُفْرًا) (az daadoo kufra) Its meaning is always to remain in disbelief until death, (الضَّالُّونَ) (ud daaalloon) It means those who are completely astray, that is, it is in the degree of disbelief -
[91] The meaning of the verse is that he does not repent and he dies in the dark, so if someone gives him land full of gold as ransom, or if he gives ransom on his behalf on the Day of Resurrection, this is not acceptable, So it was revealed that there is no way of salvation in life without repentance - this is the same in verse (36) of Surah Ma'idah and in verse (70) of Surah An'am -