تِلْكَ الرُّسُلُ 122 آل عمران
إِنَّ هَذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ ﴿۶۲﴾ فَإِنْ تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ ﴿۶۳﴾ قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ ﴿۶۴﴾ يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنْزِلَتِ التَّوْرَاةُ وَالْإِنْجِيلُ إِلَّا مِنْ بَعْدِهِ أَفَلَا تَعْقِلُونَ ﴿۶۵﴾
﴾62﴿ Innaa haazaa lahuwal qasasul haqq; wa maa min ilaahin illal laah; wa innal laahaa la Huwal 'Azeezul Hakeem
﴾63﴿ Fa in tawallaw fa innal laaha'aleemun bil mufsideen
﴾64﴿ Qul yaa Ahlal Kitaabi ta'aalaw ilaa Kalimatin sawaaa'im bainanaa wa bainakum allaa na'buda illal laaha wa laa nushrika bihee shai'anw wa laa yattakhiza ba'dunaa ba'dan arbaabam min doonil laah; fa in tawallaw faqoolush hadoo bi annaa muslimoon
﴾65﴿ Yaaa Ahlal Kitaabi limaa tuhaaajjoona feee Ibraaheema wa maaa unzilatit Tawraatu wal Injeelu illaa mim ba'dih; afala ta'qiloon
﴾62﴿ Indeed surely, this is the expression of the truth, and there is no one worthy of worship except from Allah the Exalted, and indeed Allah, the Exalted, is Mighty and Wise
﴾63﴿ So if they turn away, indeed then Allah Almighty knows the corrupters
﴾64﴿ Say, O People of the Book: Come to the word that is the same between us and you, that we do not worship except one God, the Most High, and we do not associate anything with Him, And don't take some of us as the ones who have the power of ruling, except from Allah, the Exalted, so if they turn them away, then say, be aware that we accept monotheism
﴾65﴿ People of the Book: Why do you argue about Abraham, peace be upon him, and the Torah and the Gospel were not revealed except after him, So do you not use the sense
[62] In this verse, the result of the previous statement with the mention of monotheism, is the result of proving the humility of Jesus, peace be upon him, and proving the monotheism of Allah, (الْعَزِيزُ الْحَكِيمُ) (al 'Azeezul Hakeem) All the attributes of power (possession) and knowledge are related to these two attributes -
[63] It is pointed out that the corrupter is the one who opposes monotheism and sows doubts in people's hearts
[64] From this verse to verse (101) is the second part of the sura - in this statement the truthfulness of the Prophet and the mention of 14 evils of the disbelievers of the People of the Book, and the answers to three questions are in verses (79, 93, 96) - The meaning of this verse is that you accept the word Tawheed in appearance and we also accept it, so come and listen to its explanation and correct your opinion on it, In the first sentence, it expresses the rights of Allah Almighty, in the second sentence, it rejects polytheism In divinity and in the third sentence, there is a rejection of polytheism in lordship, (أَرْبَابًا) (arbaabam) What is meant by this is the person with whom he has the authority to make halal and haram, and this is unique to Allah, the Most High, and the Prophet, peace and blessings of Allah be upon him, does not have this authority, The relation of making lawful and forbidding to the prophet is figurative, it is to express and describe the authority, here it is not meant by the lordship of power, creation and possession, because they did not commit polytheism in it - in this verse, the first ugliness of the deniers of polytheism is mentioned -
[65] In this verse, the second ugliness of the false religion attributed to Abraham, peace be upon him, was mentioned, that is, they said that Judaism and Christianity are the religion of Abraham, peace be upon him, he refutes this in four verses - The first is in this ritual and the result is that the religions of Judaism and Christianity were created after the revelation of the Torah and the Bible, And Abraham, peace be upon him, was found long before the revelation of the Torah and the Gospel, so how did he become a Jew or a Christian -