تِلْكَ الرُّسُلُ 118 آل عمران
قَالَتْ رَبِّ أَنَّى يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ ﴿۴۷﴾ وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ ﴿۴۸﴾ وَرَسُولًا إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ ﴿۴۹﴾ وَمُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ﴿۵۰﴾
﴾47﴿ Qaalat Rabbi annaa yakoonu lee waladunw wa lam yamsasnee basharun qaala kazaalikil laahu yakhluqu maa yashaaa'; izaa qadaaa amran fa innamaa yaqoolu lahoo kun fayakoon
﴾48﴿Wa yu'allimuhul Kitaaba wal Hikmata wat Tawraata wal Injeel
﴾49﴿ Wa Rasoolan ilaa Baneee Israaa'eela annee qad ji'tukum bi Aayatim mir Rabbikum annee akhluqu lakum minatteeni kahai 'atittairi fa anfukhu feehi fayakoonu tairam bi iznil laahi wa ubri'ul akmaha wal abrasa wa uhyil mawtaa bi iznil laahi wa unabbi'ukum bimaa taakuloona wa maa taddakhiroona fee buyootikum; inna fee zaalika la Aayatal lakum in kuntum mu'mineen
﴾50﴿ Wa musaddiqal limaa baina yadaiya minat Tawraati wa liuhilla lakum ba'dal lazee hurrima 'alaikum; wa ji'tukum bi Aayatim mir Rabbikum fattaqul laaha wa atee'oon
﴾47﴿ Maryam said: O my Lord, how can you be a son for me, and no human has reached me? He said (Gabriel), that's how (you will be). Allah, the Exalted, creates whatever He wills, whenever He wills, so there is nothing else but to say, Be! So it will be
﴾48﴿ And he teaches them the book (Qur'an) and the words of knowledge (the Sunnah of the Prophet, may Allah's prayers and peace be upon him), the Torah and the Bible
﴾49﴿ And (sends) a messenger to the children of Israel that indded I surely have brought to you miracles from your Lord that I will create for you from clay like the shape of a bird, So I will blow into it and it will become a flying bird by the decree of Allah Almighty, and I will heal the blind and the leper, and I will bring the dead back to life by the decree of Allah Almighty, and I will inform you about what you eat and what you store at home, indeed It is in these reasons (monotheism and mission) for you if you believe
﴾50﴿ And I was sent to confirm what was before me (has been revealed), which is the Torah, and to make lawful for you some of that which was forbidden to you, and I have brought you other signs from your Lord, so fear Allah Almighty (to leave polytheism) and follow me
[47] In this wonder of Mary, it is due to habit is mentioned, (اللَّهُ يَخْلُقُ) (Allah creates) in the event of Zakaria, peace be upon him, it was the verb of (یفعل) (to do), and here it is (یخلق) (to create), because there it was not believable to talk about habit, it was just a matter of long life, but here it is very contrary to the habit, the husband is not present and the child is born -
[48] This is a reference to the status of Jesus, peace be upon him, according to the validity of Shari'ah matters, it was mentioned before the matters of formation, because he mentioned the Torah and the Bible after, The second saying is this, The meaning of the books is the divine books itself, the third saying is that it is the knowlegde of the writting, (الْكِتَابَ وَالْحِكمَةَ) (ul Kitaaba wal Hikmata) The Qur'an and the Sunnah of the Last Prophet will be taught to him after he descends from the sky
[49] (رَسُولًا) (Rasoolan) It is indicated that he is not a bad person as the Jews say, or he is not the son of Allah Almighty as the Christians say - at the time of Jesus, peace be upon him, the Greek medicine was famous, they used to heal, so Allah Almighty gave the same kind of miracles that belong to healing, It becomes clear that even the sages are incapable of it, so the miracle of every prophet is suitable for the same time, (لَكُمْ) (lakum) for you to believe -
[50] Some of the forbidden things for the Jews are mentioned in verse (146) of Surah An'am, and he made them lawful for them in the way of revocation or the meaning of those things that the false priest had forbidden without reason, Jesus, peace be upon him, made them halal for them, and in this sense, it means some of the whole, but what these people considered forbidden, these were some of them, because he said some of them, (فَاتَّقُوا اللَّهَ وَأَطِيعُونِ) (fattaqul laaha wa atee'oon) In this matter, there is a mention of the Sunnah, and this is the call of all the prophets, peace be upon them, as it is mentioned in Surah Al-Sharaa -