يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ ﴿۴۳﴾ ذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ ﴿۴۴﴾ إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ ﴿۴۵﴾ وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ ﴿۴۶﴾

﴾43﴿ Yaa Maryamu uqnutee li Rabbiki wasjudee warka'ee ma'ar raaki'een
﴾44﴿ Zaalika min ambaaa'il ghaibi nooheehi ilaik; wa maa kunta ladaihim iz yulqoona aqlaamahum ayyuhum yakfulu Maryama wa maa kunta ladaihim iz yakhtasimoon
﴾45﴿ Iz qaalatil malaaa'ikatu yaa Maryamu innal laaha yubashshiruki bi Kalimatim minhus muhul Maseehu 'Eesab nu Maryama wajeehan fid dunyaa wal Aakhirati wa minal muqarrabeen
﴾46﴿ Wa yukallimun naasa filmahdi wa kahlanw wa minassaaliheen

﴾43﴿ O Mary, obey your Lord and prostrate and bow with those who bow
﴾44﴿ (These situations that were mentioned) some of the news is from the unseen, we reveal it to you and you were not present with them when they threw their pens, which of them will take Maryam in his upbringing and you were not present with them when they were discussing they did
﴾45﴿ When angels said, O Mary: Indeed Allah, the Exalted, gives you good news with a word from Himself, His name is Jesus, peace be upon him, He is the son of Mary, He is honorable in this world and the Hereafter, and He is one of the favored ones
﴾46﴿ And he speaks to the people in his mother's bosom and in his old age, and he is one of the righteous

[43] The point is that although Maryam was very chosen, for him it was the order of serving Allah Almighty - it turned out that with the greatness the worship is not exempted, And waw is for Arka'i for arrangement, and it was found that in the religion of Bani Israel, bowing and prostrating were both acts of worship -
[44] In this verse, the proof of the Prophet's truthfulness is evident from this, that the Prophet, may God's prayers and peace be upon him, was not present and watching before his birth, just as he was not present and watching after his birth, And such a reason is in verse (102) of Surah Yusuf and in verses (44, 45, 46) of Surah Qasas - The result of the incident is that there was a dispute among the scholars regarding Maryam's education, each of them wanted to look after the daughter of their imam (Imran), so a method was shown to resolve the dispute, And it was said that which pens are used to write the Torah and rulings, should you throw them in the water of the river, the pen of the one who flowed against the flow of the water, that one will be entitled to his education, so the pen of Zikri, peace be upon him, flowed up and the others The pens flowed down the path of the water flow -
[45] From this verse, the reasons for the helplessness and obedience of Jesus, peace be upon him, began, and they are approximately twenty-five or this good news was in the aforementioned books, that's why the word was said for that - In this verse, he mentioned six conditions of his worship - Christ is its title, Jesus, peace be upon him, is its sign, and Ibn Maryam is its nickname -
[46] In talking about old age, it is referring to the fact that when Jesus, peace be upon him, descends from the sky, he will be in old age, because he was not old when he was taken up to heaven, It is no longer the case that old age is one of the complications, and one who suffers from complications cannot be deified, (الْمَهْدِ) (filmahdi) the son rests place if it is the cradle of the mother's or another cradle, but it is clear from Surah Maryam that here is the mother's cradle, and speaking in the cradle is a miracle, and this is the reason for his slavery -