تِلْكَ الرُّسُلُ 100 اَلٌبَقَرَة
الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿۲۷۴﴾ الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ﴿۲۷۵﴾
﴾274﴿Allazeena yunfiqoona amwaalahum billaili wan nahaari sirranw wa 'alaaniyatan falahum ajruhum 'inda Rabbihim wa laa khawfun 'alaihim wa laa hum yahzanoon
﴾275﴿Allazeena yaakuloonar ribaa laa yaqoomoona illaa kamaa yaqoomul lazee yatakhabbatuhush shaitaanu minal mass; zaalika bi annahum qaalooo innamal bai'u mislur ribaa; wa ahallal laahul bai'a wa harramar ribaa; faman jaaa'ahoo maw'izatum mir rabbihee fantahaa falahoo maa salafa wa amruhooo ilal laahi wa man 'aada fa ulaaa 'ika Ashaabun naari hum feehaa khaalidoon
﴾274﴿ Those who spend their wealth day and night, hidden and open, then their reward is with their Lord, and there is no fear for them, nor will they grieve
﴾275﴿Those who eat riba (profit) will not rise (from the graves) unless he rises like one who has been disturbed by jinn due to madness, This is because they said that selling is like usury, and Allah has permitted pledge (business) of allegiance and forbidden usury, So the one who came to him was advised by his Lord, then he was forbidden, so for him is the wealth who have given, and his reckoning is entrusted to Allah the Exalted, And whoever turns back (considering usury lawful), then those are the people of the fire, they will be in it forever
[274] In this verse, there is the seventh sentence - In this verse, the general times of giving are mentioned, that is, if you spend at night or spend during the day, it is not necessary to determine a certain time for the reward, like the heretics make allocations from themselves - the night of the 40th Friday Etc -
[275] From this verse to verse (283) is the third chapter, in this there is a prohibition against usury, and it is a threat, and it is a good news, and the method of transactions is to find security and accumulate wealth, In the verse of Mada'ina, earlier it was mentioned about the person who spends in the way of Allah Almighty, now it is mentioned about the person who does not lend a lot to someone without compensation, but demands a lot of usury from him, (إِلَّا كَمَا يَقُومُ الَّذِي) (illaa kamaa yaqoomul lazee) That is, he will rise from the grave like a madman, and like a person who has been possessed by jinn, and this person will also be revealed in the world like this - and from this verse scholars have proven that jinn can come to a person, and they take over the language or his body - (الرِّبَا) (ar ribaa) Taking a lot of wealth from someone else without any wealth in return, and there are many examples of this in Sharia (إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا) (innamal bai'u mislur ribaa) That is, they call usury permissible and think it is like selling, and this is blasphemy, (فَلَهُ مَا سَلَفَ) (falahoo maa salafa) In other words, in the state of disbelief, which of the usurious things has he taken, then he is exempt from it, or which of the things that he has taken, it is not necessary to draw again for it - (وَأَمْرُهُ إِلَى اللَّهِ) (wa amruhooo ilal laahi) In the future, his condition is entrusted to Allah Almighty, whether he keeps himself from usury or not