تِلْكَ الرُّسُلُ 97 اَلٌبَقَرَة
وَمَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَتَثْبِيتًا مِنْ أَنْفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِنْ لَمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿۲۶۵﴾ أَيَوَدُّ أَحَدُكُمْ أَنْ تَكُونَ لَهُ جَنَّةٌ مِنْ نَخِيلٍ وَأَعْنَابٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ لَهُ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ﴿۲۶۶﴾
﴾265﴿Wa masalul lazeena yunfiqoona amwaalahu mubtighaaa'a mardaatil laahi wa tasbeetam min anfusihim kamasali jannatim birabwatin asaabahaa waabilun fa aatat ukulahaa di'faini fa il lam yusibhaa waabilun fatall; wallaahu bimaa ta'maloona Baseer
﴾266﴿Ayawaddu ahadukum an takoona lahoo jannatum min nakheelinw wa a'naabin tajree min tahtihal anhaaru lahoo feehaa min kullis samaraati wa asaabahul kibaru wa lahoo zurriyyatun du'afaaa'u fa asaabahaaa i'saarun feehi naarun fahtaraqat; kazaalika yubaiyinul laahu lakumul aayaati la'allakum tatafakkaroon
﴾265﴿ And the example (of alms) of those who spend their wealth to seek the pleasure of Allah Almighty and for the stability of their souls is like a garden that is in a fertile land that has received heavy rain, So it brought it's fruits in abundance, so if it does not receive much rain, then a little rain is enough for it, and Allah, the Exalted, sees what you do
﴾266﴿Does he want to be one of you? For him, a garden of dates and grapes grows under the trees of those rivers. For him, there are all kinds of fruits in that garden, And let old age overtake him, and let him have weak children, then overtake him the sharp wind that is in the fire, then burn it up, Allah the Exalted continues to express for you the verses of example so that you may think
[265] In this example, the third example is for correct spending - this example is the person who spends his money in correct ways without Jihad and Da'wah (so there is no repetition in the example) and in these two conditions, he mentions proof, (1) Seeking the pleasure of Allah, the Most High, should not be the goal of the world or hypocrisy. (2) To prepare the heart for faith, because faith is prepared through charity, because he gave the example of the heart to a ribwa (high pile) if its land is fertile and dead. Similarly, its heart is full of faith, And sincerity compared it to a garden that bears fruit every time, and the example of spending is like a lot of rain, and the example of spending less is like a little rain, and similarly if these two conditions are in full degree, the example is a lot of rain, and if it is in a low degree, for example If there is little rain, it will definitely benefit, or if it is one condition, for example, it is little rain, and if it is both, it is an example of a lot of rain, (تَثْبِيتًا مِنْ أَنْفُسِهِمْ) (tasbeetam min anfusihim) The meaning is that by spending, they make themselves strong for correct actions. The second meaning is that they are sure of the reward of Allah Almighty -
[266] In the fourth verse, there is an example for the wasteful consumers and the oppressors - and its meaning is, for example, a person's garden is a person's garden, in which every tree bears fruit, and he is happy in it, as well as someone who spends in immorality and heresy, And people praise him a lot and he is happy like that person who is old and can no longer earn - also he is deprived of good deeds and because his children are weak they ask for this expense, This person is cruel, he has eaten the right of the people, they want, and if his garden is destroyed by the wind, and if he dies without repenting, then he will be very troubled and sad, Also, this is an example of a person who used to do good deeds in the past, then committed polytheism and heresy, so those good deeds were destroyed