تِلْكَ الرُّسُلُ 92 اَلٌبَقَرَة
اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ ﴿۲۵۵﴾ لَا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لَا انْفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ ﴿۲۵۶﴾
﴾255﴿Allahu laaa ilaaha illaa Huwal Haiyul Qaiyoom; laa taakhuzuhoo sinatunw wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zal lazee yashfa'u indahooo illaa bi-iznih; ya'lamu maa baina aydeehim wa maa khalfahum wa laa yuheetoona bishai'im min 'ilmihee illaa bimaa shaaa'; wasi'a Kursiyyuhus samaawaati wal arda wa laa Ya'ooduhoo hifzuhumaa; wa Huwal Aliyyul 'Azeem
﴾256﴿Laaa ikraaha fid deeni qat tabaiyanar rushdu minal ghayy; famai yakfur bit Taaghooti wa yu'mim billaahi faqadis tamsaka bil'urwatil wusqaa lan fisaama lahaa; wallaahu Samee'un 'Aleem
﴾255﴿ Allah is not worthy of worship but He, is alive (always), the orderer of all the worlds, no neglect or sleep comes to Him, He is in control of what is in the heavens and what is on the earth, Who is the one who intercedes with him except with his permission, he knows what is in front of them and what is behind them, And they have no power over anything from his knowledge except what Allah the Exalted wills, His seat covers the heavens and the earth, It does not tire him to guard them both, and he is the most exalted the most great
﴾256﴿There is no force (to accept the religion on the heart). Verily, the right path has been made clear from misguidance, so whoever denies the servitude of others besides Allah، And he had faith in Allah, the Most High, so he has truly grasped a firm handshake - there is no breaking it, and Allah, the Most High, is All-Hearing and All-Knowing
[255] This verse is called al-Kursi and it has many virtues (الْقَيُّومُ) (ul Qaiyoom) It is the essence that promotes the order of the world by itself, and those people who believe that they are the saints and the pious who make the order of the world is a polytheistic belief, and about which one The hadith that has been reported is subjective and the hadith of Abdal is weak, (مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ) (man zal lazee yashfa'u indahooo) Intercession means praying for someone else's needs - in the presence of Almighty Allah, intercession by permission is that the living pray for one another - Or the living person prays for the dead. Both of these are permitted in the Sharia - and in the afterlife, after the permission of intercession, it is established that the conditions are present - and the dead person's request for the living is not proven in the Sharia with a valid reason, Also, having the belief that God, besides Allah, fulfills our needs by force because they are beloved and possess authority, this is the belief of polytheists, and for this it is called forced intercession and shirkiya intercession - This verse is called the greatest verse of the Qur'an because it rejects polytheism, polytheism of knowledge, polytheism of names, polytheism of attributes, and it is the three negative attributes of Allah, the Exalted, Also, the mention of Allah Almighty in this verse is eighteen (18) times in terms of its appearance and pronoun, and there are ten rational reasons for the claim of monotheism,(كُرْسِيُّهُ) (Kursiyyuhu) The external meaning is meant, and its quality is Allah, the Exalted, the All-Knowing, (الْعَلِيُّ) (al Aliyyu) It is taken from the highest, and the true highest is meant, and its quality is known to Allah, the Most High -
[256] It is meant by this belief of the heart which was mentioned in the previous verse and it cannot be forced on anyone's heart - in this verse this is meant, so it is not abrogated in the verse, which means that it cannot be forced on the belief and Allah does not force, Therefore, Da'wah if guidance is used in order to save people from blasphemy - (بِالطَّاغُوتِ) (bit Taaghooti) it is meant A very rebellious one, if it is a human devil or a jinn devil - and another meaning is that Taghut is said to be a slave to any deity other than Allah, because it is the cause of rebellion - In this verse, he mentions the third group for defferrence, (بِالْعُرْوَةِ الْوُثْقَى) (urwatil wusqaa) It is an example of monotheism -