سَيَقُولُ 89 اَلٌبَقَرَة
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَنْ يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِنْ رَبِّكُمْ وَبَقِيَّةٌ مِمَّا تَرَكَ آلُ مُوسَى وَآلُ هَارُونَ تَحْمِلُهُ الْمَلَائِكَةُ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ ﴿۲۴۸﴾ فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُمْ بِنَهَرٍ فَمَنْ شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَنْ لَمْ يَطْعَمْهُ فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ فَشَرِبُوا مِنْهُ إِلَّا قَلِيلًا مِنْهُمْ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُوا مَعَهُ قَالُوا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنُودِهِ قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُمْ مُلَاقُو اللَّهِ كَمْ مِنْ فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ ﴿۲۴۹﴾
﴾248﴿Wa qaala lahum Nabiyyuhum inna Aayata mulkiheee ai yaatiyakumut Taabootu feehi sakeenatummir Rabbikum wa baqiyyatummimmaa taraka Aalu Moosa wa Aalu Haaroona tahmiluhul malaaa'ikah; inna fee zaalika la Aayatal lakum in kuntum mu'mineen
﴾249﴿Falammaa fasala Taalootu biljunoodi qaala innal laaha mubtaleekum binaharin faman shariba minhu falaisa minnee wa mallam yat'amhu fa innahoo minneee illaa manigh tarafa ghurfatam biyadih; fashariboo minhu illaa qaleelamminhum; falammaa jaawazahoo huwa wallazeena aamanoo ma'ahoo qaaloo laa taaqata lanal yawma bi Jaaloota wa junoodih; qaalallazeena yazunnoona annahum mulaaqul laahi kam min fi'atin qaleelatin ghalabat fi'atan kaseeratam bi iznil laah wallaahuma'as saabireen
﴾248﴿ And his Prophet said, indeed is a sign of his kingdom that comes to you in a box containing consolation (peace) for you from your Lord, and the remainder (knowledge) of what the family of Moses, peace be upon him, and the family of Haroon, peace be upon them, left, will be taken away by the angels, Indeed is a sign for you if you are believers
﴾249﴿So when he came out (from the village), Taaloot said to the troops, Indeed of Allah, the Exalted, is testing you with a river, so whoever drinks it is not from my companions, and whoever does not drink it, then Indeed is one of my companions, except the one who takes a palm. from the water in their hands, so they drank from it, except for a few of them - So when he passed and those who had fully believed in his company, they said: We are not capable today (against) Goliath and his armies, They said that those who were sure that they are the ones who come before Allah, how many times a small group has prevailed over a large group by the decree of Allah, and Allah is especially with the patient (to help)
[248] In the verse, it is mentioned that when the correct emir is elected, the country will be blessed, which is the great blessing of the Book of Allah Almighty and the Sunnah of the Prophet, may Allah bless him and grant him peace, (التَّابُوتُ) (ut Taabootu) It was captured before by the people of Goliath, after it was brought (according to history), it was in their possession until Suleiman, peace be upon him, the Jews believe that it is still buried in the Suleimani temple, What is meant by (سَكِينَةٌ) (sakeenatumm) is the book of the Torah, because the book of Allah Almighty is the cause of the peace of the heart, what is meant is (وَبَقِيَّةٌ) (wa baqiyyatum) the issue of Jihad and other rulings that were established by the Sunnah of Moses (peace be upon him) and Aaron (peace be upon him), and the rest is said to be based on knowledge and reason, as In verse (116, 86) in Surah Hood, it is mentioned - And if it is meant by these canes, shoes, and hands, then it is correct that these are blessings - that is, respect for them is the cause of good from Allah the Exalted - However, it is not appropriate to compare the blessings of others with the blessings of the prophets, because there is a difference between the innocent and the non-infallible, and there is no Shariah reason for the blessings of the non-infallible - and it is also not permissible to open the gate of polytheism to this kind of blessings -
[249] (إِنَّ اللَّهَ) (innal laaha) It is mentioned that the trial of the Prophet's decree is by revelation (بِنَهَرٍ) (binaharin) and it is called the Jordan Sea, which is almost two hundred miles long. Also, the one who does not accept the Amir's words cannot commit Jihad - Also eating haram is a cause of cowardice because a lot of water was forbidden to them and they were (قَلِيلًا) (qaalalla) less than three hundred and thirteen (313) people according to the number of the Companions of Badr - Allah Almighty gave victory to them - (يَظُنُّونَ) (yazunnoona) suspicion means certainty and faith -