سَيَقُولُ 87 اَلٌبَقَرَة
كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ ﴿۲۴۲﴾ أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ ﴿۲۴۳﴾ وَقَاتِلُوا فِي سَبِيلِ اللَّهِ وَاعْلَمُوا أَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ﴿۲۴۴﴾ مَنْ ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً وَاللَّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ ﴿۲۴۵﴾
﴾242﴿Kazaalika yubaiyinul laahu lakum aayaatihee la'allakum ta'qiloon
﴾243﴿Alam tara ilal lazeena kharajoo min diyaarihim wa hum uloofun hazaral mawti faqaaala lahumul laahu mootoo summa ahyaahum; innal laaha lazoo fadlin 'alannaasi wa laakinna aksarannaasi laa yashkuroon
﴾244﴿Wa qaatiloo fee sabeelil laahi wa'lamooo annal laaha Samee'un 'Aleem
﴾245﴿Man zal lazee yuqridul laaha qardan hasanan fayudaa 'ifahoo lahoo ad'aafan kaseerah; wallaahu yaqbidu wa yabsutu wa ilaihi turja'oon
﴾242﴿ Like this that Allah the Exalted says his decreed for you so that you use your intellect
﴾243﴿Did you not see those who were thrown out of their homes and they were thousands of them for fear of death, so Allah the Exalted said, Let them die, and then bring them back to life, indeed Allah Almighty has mercy on people, but most people are not grateful
﴾244﴿And fight in the way of Allah, the Exalted, and know that the Almighty Allah is the All-Hearer and the All-Knower
﴾245﴿Who is the one who lends Allah a good loan (sincerely), then He increases it many times for him, and Allah tightens and stretches it, and you will be just returned to Him
[242] In this ruling, it is necessary to fulfill the rulings of the past - and it is emphasized that these rulings are not just for advice, but they are obligatory for the wise to fulfill them -
[243] From this verse to verse (253) is the fourth chapter, after the law enforcement affairs, there is an encouragement to Jihad through the events of Bani Israel, In the first incident, it is mentioned not to leave Jihad for fear of death, And in the second event, it is mentioned that there are few companions, do not be afraid, and in this selection of the Amir and his attributes, and in the end, the truthfulness of the Messenger and the wisdom of battle are mentioned - (أَلَمْ تَرَ) (Alam tara) This word is used when it is necessary to learn from a story - (الَّذِينَ خَرَجُوا) (al lazeena kharajoo) According to the Qur'an and the authentic Sunnah, the designation of this people is not fixed, the general opinion is that these were also Bani Israel, for whom Ezekiel, peace be upon him, was sent - (الْمَوْتِ) (al mawti) Due to plague (plague) or due to fighting (مُوتُوا) (mootoo), this death is in the form of a punishment like verse (55), (أَحْيَاهُمْ) (ahyaahum) By the prayer of the Prophet, they were resurrected and this is the third event in this surah of reliving in the world -
[244] In this ruling, fighting in the way of Allah is a reference to our previous story, that is, don't run away from jihad because of death, but fight, trusting in the omniscient and all-knowing essence -
[245] A loan is called any good deed, but most of its use is in spending money - (قَرْضًا حَسَنًا) (qardan hasanan) Spending is sincere and in the way of the Sunnah - this is an encouragement to spend for Jihad, in the word loan it is indicated that it will definitely be given in return -