سَيَقُولُ 84 اَلٌبَقَرَة
وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ﴿۲۳۴﴾ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لَا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنْفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ ﴿۲۳۵﴾
﴾234﴿Wallazeena yutawaffawna minkum wa yazaroona azwaajai yatarabbasna bi anfusihinna arba'ata ashhurinw wa 'ashran fa izaa balaghna ajalahunna falaa junaaha 'alaikum feemaa fa'alna feee anfusihinna bilma'roof; wallaahu bimaa ta'maloona Khabeer
﴾235﴿Wa laa junaaha 'alaikum feema 'arradtum bihee min khitbatin nisaaa'i aw aknantum feee anfusikum; 'alimal laahu annakum satazkuroonahunna wa laakil laa tuwaa'idoohunna sirran illaaa an taqooloo qawlamma'roofaa; wa laa ta'zimoo 'uqdatan nikaahi hattaa yablughal kitaabu ajalah; wa'lamooo annal laaha ya'lamumaa feee anfusikum fahzarooh; wa'lamooo annallaaha Ghafoorun Haleem
﴾234﴿And those who die among you and leave wives, they must wait for their wives for four months and ten nights and days, then when they have completed their period, there is no sin on you in what they do in a way that is permissible for themselves. (marrying) and Allah is well aware of what you are doing
﴾235﴿And there is no sin on you in those words that you refer to in order to propose to women or that you have a secret desire (for their marriage). Allah Almighty knows in your hearts that you mention them (for marriage), And don't make a promise to them in secret unless you say something that is permissible (hinting) and don't make the marriage contract firm (i.e. don't tie the knot) until the period reaches its end, And know that indeed Allah the Exalted knows what is in your hearts, so keep yourself from disobeying Allah the Exalted and know that indeed Allah the Exalted is Forgiving, Patient
[234] In this verse, there is the thirteenth rule - the period after the death of the husband - and after that, marriage is allowed, and it is rejection to the people of Jahiliyyah, who were very cruel to their widows and did not allow them to marry, but instead sold them, This period is the period of non-pregnant - The cause of pregnancy is mentioned in verses (4) of Surah Talaq - (بِالْمَعْرُوفِ) (bilma'roof) It is meant to marry, and it is also obligatory for this woman (hadad) to leave her adornment during the period of iddah -
[235] This ruling is the fourteenth in the state of Idda, the ruling of khutbah (requesting marriage) and marriage - the result is that two things are permissible during Iddah - (1) To understand with hint for marriage after the period of Idah has passed, In one's heart the will to keep hidden for its marriage - and two things are forbidden in it (1) Getting married while in Iddah is corrupt. (2) Making a quick promise that we will get married is a sin - (عَلِمَ اللَّهُ أَنَّكُمْ) (alimal laahu annakum) This refers to the reason for allowing the previous two actions, (قَوْلًا مَعْرُوفًا) (qawlamma'roofaa) The meaning of this word is to hint -