سَيَقُولُ 80 اَلٌبَقَرَة
نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ وَقَدِّمُوا لِأَنْفُسِكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ مُلَاقُوهُ وَبَشِّرِ الْمُؤْمِنِينَ ﴿۲۲۳﴾ وَلَا تَجْعَلُوا اللَّهَ عُرْضَةً لِأَيْمَانِكُمْ أَنْ تَبَرُّوا وَتَتَّقُوا وَتُصْلِحُوا بَيْنَ النَّاسِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ﴿۲۲۴﴾ لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا كَسَبَتْ قُلُوبُكُمْ وَاللَّهُ غَفُورٌ حَلِيمٌ ﴿۲۲۵﴾
﴾223﴿Nisaaa'ukum harsullakum faatoo harsakum annaa shi'tum wa qaddimoo li anfusikum; wattaqul laaha wa'lamooo annakum mulaaqooh; wa bash shirilmu 'mineen
﴾224﴿Wa laa taj'alul laaha 'urdatal li aymaanikum an tabarroo wa tattaqoo wa tuslihoo bainan naas; wallaahu Samee'un 'Aleem
﴾225﴿Laa yu'aakhi zukumul laahu billaghwi feee aymaa nikum wa laakiny yu'aakhi zukum bimaa kasabat quloo bukum; wallaahu Ghafoorun Haleem
﴾223﴿Your wives are fields for you to sow, so come and cultivate your fields as much as you want and (make correct intentions) for your benefit and fear Allah Almighty and know that you are meeting Him, and give glad tidings to the believers
﴾224﴿And don't use the name of Allah Almighty in your oaths as a reason to avoid doing good deeds and being pious and correcting between people and Allah Almighty is All-Hearing and All-Knowing
﴾225﴿Allah, the Exalted, does not blame you for your involuntary oaths, but He takes you for those oaths that your hearts intended, and Allah, the Exalted, is Forgiving, Forbearing
[223] This is the eighth ruling that belongs to women, that is, it should be related in such a way that offspring will be born from it, because the purpose of marriage is to increase children - This is a rejection of those ignorant people who take undue advantage of women, consider marriage only for lust, and plan to prevent children - (فَأْتُوا حَرْثَكُمْ) (faatoo harsakum) Coming (coitus) is specific to the vulva, which is called Harth, and the privy part of back is called Farth - (أَنَّى شِئْتُمْ) (annaa shi'tum) This means quality and time, which means it refers to the general quality and times, and the place will be the same - (وَقَدِّمُوا لِأَنْفُسِكُمْ) (wa qaddimoo li anfusikum) The intention of having children is necessary -
[224] This is the 9th ruling, the point is not to forbid good deeds and self-improvement, even if you have taken an oath, it will be obligatory to break that oath - And this is a rejection of the ignorance of people who swear unnecessarily and forbid themselves from good deeds by swearing - (عُرْضَةً) (urdatal) It has two meanings. The first meaning is an obstacle, which means prohibiting from doing good, The second meaning is to hit the target, The second meaning is to hit the target, which means a sign of a lot swearing - In (أَنْ تَبَرُّوا) (an tabarroo) it refers to paying the rights of the servants, in (وَتَتَّقُوا) (wa tattaqoo) it refers to the rights of Allah Almighty -
[225] This verse is related to the previous verse. In this verse, it refers to the types of oaths, (1) Abrogated oath: to swear habitually or out of forgetfulness without will - (2) Contracted: to swear about the future time to work or not - (3) Ghomous: intentionally swearing falsely - in the first part, there is nothing, neither guilt nor atonement. In the second part, at the time of breaking the oath, there is atonement - In the third part, there is a great sin and punishment, and in the atonement, there is a difference of knowledge - (بِمَا كَسَبَتْ قُلُوبُكُمْ) (bimaa kasabat quloo bukum) Earning means intending and making a will, and it includes both oaths Contracted and ghumos -