سَيَقُولُ 77 اَلٌبَقَرَة
كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَكُمْ وَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَكُمْ وَعَسَى أَنْ تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَكُمْ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ ﴿۲۱۶﴾ يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ﴿۲۱۷﴾
﴾216﴿Kutiba alaikumulqitaalu wa huwa kurhullakum wa 'asaaa an takrahoo shai'anw wa huwa khairullakum wa 'asaaa an tuhibbo shai'anw wa huwa sharrullakum; wallaahu ya'lamu wa antum laa ta'lamoon
﴾217﴿Yas'aloonaka 'anish Shahril Haraami qitaalin feehi qul qitaalun feehi kabeerunw wa saddun 'an sabeelil laahi wa kufrum bihee wal Masjidil Haraami wa ikhraaju ahlihee minhu akbaru 'indal laah; walfitnatu akbaru minal qatl; wa laa yazaaloona yuqaatiloonakum hatta yaruddookum 'an deenikum inis tataa'oo; wa mai yartadid minkum 'an deenihee fayamut wahuwa kaafirun fa ulaaa'ika habitat a'maaluhum fid dunyaa wal aakhirati wa ulaaa'ika ashaabun Naari hum feehaa khaalidoon
﴾216﴿A war has been assumed for you and it is unpleasant for you, and perhaps you are unhappy with something (of course) while it is better for you, And maybe you like something and it is bad for you and Allah Almighty knows and you do not know -
﴾217﴿They ask you about the month of honour, and say that fighting in it is a great sin, and preventing from the path of Allah Almighty and disbelief in Him, and expelling the people in charge of the mosque from the sacred mosque is a greater sin in the sight of Allah, and polytheism is a greater sin than murder - And they will always fight you until they convert you from your religion if they can, and whoever turns from you from his religion then he will die, and while he is a disbeliever, So those people whose deeds are wasted in this world and the hereafter, and those people are the people of the fire - they will be in it forever
[216] In this is the second command, in this it is referring to a law that you should not base good and evil on the basis of your intellect, but determine it according to the Sharia. This is a rejection to the ignorant who see fighting as bad and say that it is just bloodshed, (عَسَى) (asaaa) This is from Allah the Exalted for certainty, and in this verse there is an example of al-Dahraa -
[217] This is the third ruling that observing the blessed times is applicable according to the Sharia and it is against the way of ignorance that when they were weak, they considered fighting during the forbidden month as a sin, And those who had the strength did not observe it at all, and it was not considered a sin to forbid polytheists from the forbidden mosque, And in this verse, the fear of the hereafter is mentioned for the apostates - and in this verse, it is an example of Zilziluwa, that is, it mentions the objections of the opponents, and in this verse, it is mentioned, and who commits a minor sin in order to avoid a major sin becomes a good, and here six blasphemies and major sins of the disbelievers are mentioned - (حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ) (habitat a'maaluhum fid dunyaa wal aakhirati) In this world, the meaning of wasting is that there is no credit for prayers, Hajj, etc., and wasting in the Hereafter means that its reward is wasted -