كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَأَنْزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ ﴿۲۱۳﴾ أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَى نَصْرُ اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ ﴿۲۱۴﴾ يَسْأَلُونَكَ مَاذَا يُنْفِقُونَ قُلْ مَا أَنْفَقْتُمْ مِنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْأَقْرَبِينَ وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ﴿۲۱۵﴾

﴾213﴿Kaanan naasu ummatanw waahidatan fab'asal laahun Nabiyyeena mubashshireena wa munzireena wa anzala ma'ahumul kitaaba bilhaqqi liyahkuma bainan naasi feemakh talafoo feeh; wa makh talafa feehi 'illallazeena ootoohu mim ba'di maa jaaa'athumul baiyinaatu baghyam bainahum fahadal laahul lazeena aamanoo limakh talafoo feehi minal haqqi bi iznih; wallaahu yahdee mai yashaaa'u ilaa Siraatim Mustaqeem
﴾214﴿Am hasibtum an tadkhulul jannata wa lammaa yaa-tikum masalul lazeena khalaw min qablikum massathumul baasaaa'u waddarraaaa'u wa zulziloo hattaa yaqoolar Rasoolu wallazeena aamanoo ma'ahoo mataa nasrul laah; alaaa inna nasral laahi qareeb
﴾215﴿Yas'aloonaka maazaa yunfiqoona qul maaa anfaqtum min khairin falil waalidaini wal aqrabeena walyataamaa wal masaakeeni wabnis sabeel; wa maa taf'aloo min khairin fa innal laaha bihee 'Aleem

﴾213﴿People being of the same group (on monotheism so they differed), so Allah sent messengers as bearers of glad tidings (for those who accepted) and as warners (for those who did not accept), And He sent down to them the books in truth, to judge between the people what they differed about, and they did not differ about it, except those who were given the knowledge of the book, After came to them clear proofs, Because of the disagreement among them - so Allah guided those who believed in what they differed, (those other people) In that it is from the right, at his command, And Allah guides whom He wills to the right path
﴾214﴿Do you think that you will enter Paradise and it will not happen to you like the situation of those who passed before you, (Financial) hardships and sicknesses came upon them, until he said that the Messenger and those who believed were with him, When will the help of Allah Almighty come, be aware that the help of Allah Almighty is near
﴾215﴿They ask you how much (on whome) to spend, say: whatever amount you spend from your wealth, So it is for parents and relatives and orphans and the poor and the traveler and what you do from good deeds, so Allah knows that

[213] In this verse, it is the encouragement of Jihad and calling to Allah through the book of Allah, and in the previous verse, which disagreement is mentioned, the method of clearing it is mentioned in this verse, This is the way of the Prophets, peace be upon him. The point is that after Adam, peace be upon him, all people were united on monotheism for a while,Also, during the time of every prophet, whenever the opponents were destroyed by the punishment of annihilation, the remnants were united in monotheism - After the death of the Prophet, there was a disagreement between them - this is the reference that the books of Allah Almighty were revealed to solve the disagreements - And it is mentioned in the verse that who had made the disagreement, when and why? (أُمَّةً وَاحِدَةً) (ummatanw waahidatan) After this word, akhtalafoo is hidden meant, as it is in verse (19) of Surah Yunus, (مَعَهُمُ) (ma'ahum) In this word, it is indicated that an independent book was not revealed to each prophet, but it was a book with other prophets, (بَغْيًا بَيْنَهُمْ) (baghyam bainahum) The antagonism of these to the prophets, peace be upon them, is meant between them and between the prophets, or that this dissension has developed among them -
[214] This is also an encouragement to Jihad to complete one's duties - it is meant by (مَثَلُ) (masalu) duties - duties are of three types, one is financial duties, it is called baasaaal - Second, the physical duties are called that darraaaa. - thirdly, the opponents of insults, defamation and scheming refer to this in (زُلْزِلُوا) (zulziloo) - The point is that the Messenger and the believers desperately sought the help of Allah Almighty, they did not complain from Allah Almighty, (مَتَى نَصْرُ اللَّهِ) (mataa nasrul laah) It is for seeking, the goal in it is to seek the help of Allah, the Exalted, not to despair, because the Prophets and Companions do not despair of the help of Allah, the Exalted - (أَلَا إِنَّ نَصْرَ اللَّهِ) (alaaa inna nasral laahi) This is consolation from Allah Almighty -
[215] From here it is the third chapter to verse (242) - in this there are eighteen commandments for managing the house and rejecting the customs of Jahiliyyah regarding spending money, divorce and recourse, etc - In this verse, the first rule is to express the expenses of giving and rejecting, according to the custom of Jahiliyyah, that they used to spend money unnecessarily - And this spending is obligatory at the time of their need and the financial capacity of the spender - and in this verse there is a example to mention baasaaa -