سَيَقُولُ 75 اَلٌبَقَرَة
هَلْ يَنْظُرُونَ إِلَّا أَنْ يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِنَ الْغَمَامِ وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ ﴿۲۱۰﴾ سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُمْ مِنْ آيَةٍ بَيِّنَةٍ وَمَنْ يُبَدِّلْ نِعْمَةَ اللَّهِ مِنْ بَعْدِ مَا جَاءَتْهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ ﴿۲۱۱﴾ زُيِّنَ لِلَّذِينَ كَفَرُوا الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُوا وَالَّذِينَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ وَاللَّهُ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ ﴿۲۱۲﴾
﴾210﴿Fa in zalaltum minba'di maa jaaa'atkumul baiyinaatu fa'lamoo annallaaha 'Azeezun hakeem
﴾211﴿Sal Banee Israaa'eela kam aatainaahum min aayatim baiyinah; wa mai yubaddil ni'matal laahi mim ba'di maa jaaa'athu fa innallaaha shadeedul'iqaab
﴾212﴿Zuyyina lillazeena kafarul hayaatud dunyaa wa yaskharoona minal lazeena aamanoo; wallazeenat taqaw fawqahum yawmal Qiyaamah; wallaahu yarzuqu mai yashaaa'u bighairi hisaab
﴾210﴿They don't expect anything except that Allah the Exalted will come to them in the shadow of the clouds and angels and the work of their punishment will be completed - especially to Allah the Exalted will all the deeds be returned
﴾211﴿Ask the children of Israel how much We gave them clear blessings (so they converted them), and whoever converts the blessings of God Almighty (into ungratefulness) after it comes to them - then indeed Allah Almighty is severe in punishment
﴾212﴿The life of this world is alluring to those who disbelieved in the life of this world - And they mock those who believed, And those who are saved will be higher than them on the Day of Judgment, And Allah, the Exalted, provides unlimited sustenance to whomever He wills
[210] This is to frighten them in the world, (يَنْظُرُونَ) (yanzuroona) this means to wait, (يَأْتِيَهُمُ اللَّهُ) (ya'tiya humul laahu) The coming of Allah, the Exalted, is one of the similitudes, that is, its apparent and real meaning is clear, but without allegory and simile, and without interpretation and distortion - (وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ) (wa ilal laahi turja'ul umoor) One meaning is that all deeds will be returned to Allah Almighty for reckoning on the Day of Judgment - The second meaning is that today polytheists attribute some things to their gods - and on the Day of Judgment they attribute these things to Allah Almighty -
[211] In this verse, it is an example of worldly punishment and mentions its cause, (آيَةٍ بَيِّنَةٍ) (aayatim baiyinah) It refers to the blessings mentioned in the beginning of this chapter (in the remembrance of Bani Israel), because every blessing is a miracle and a proof, that is why he said this proof, (وَمَنْ يُبَدِّلْ) (wa mai yubaddil) The meaning of this is to ungrateful the blessing -
[212] In this verse, the explanation is the cause of the transformation of blessings, which is the adornment of worldly possessions and life - and the answer to the question, why are the disbelievers in luxury, (زُيِّنَ) (Zuyyina) It was said that it is unknown and sometimes it is attributed to Allah Almighty in the credit of creation and in other times to Satan in the credit of temptations, (وَيَسْخَرُونَ) (wa yaskharoona) This is because of arrogance, (فَوْقَهُمْ) (fawqahum) that is, supremacy is used in heaven, and it is achieved through piety, (وَاللَّهُ يَرْزُقُ مَنْ يَشَاءُ) (wallaahu yarzuqu mai yashaaa'u) There are many justifications for this, firstly, I mean the welfare of the general public, and the meaning is worldly sustenance, and the meaning of hisaab is a lot - Second, the meaning of the mai yashaaa'u is the believers, and the meaning of hisaab is to guess, Third, Yasha is the meaning of the believers, and the sustenance of Jannah is meant, which is incalculable