سَيَقُولُ 74 اَلٌبَقَرَة
وَإِذَا قِيلَ لَهُ اتَّقِ اللَّهَ أَخَذَتْهُ الْعِزَّةُ بِالْإِثْمِ فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ الْمِهَادُ ﴿۲۰۶﴾ وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ ﴿۲۰۷﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ ﴿۲۰۸﴾ فَإِنْ زَلَلْتُمْ مِنْ بَعْدِ مَا جَاءَتْكُمُ الْبَيِّنَاتُ فَاعْلَمُوا أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ ﴿۲۰۹﴾
﴾206﴿Wa izaa qeela lahuttaqil laaha akhazathul izzatu bil-ism; fahasbuhoo jahannam; wa labi'sal mihaad
﴾207﴿Wa minan naasi mai yashree nafsahub tighaaa'a mardaatil laah; wallaahu ra'oofum bil'ibaad
﴾208﴿Yaaa ayyuhal lazeena aamanud khuloo fis silmi kaaaffatanw wa laa tattabi'oo khutuwaatish Shaitaan; innahoo lakum 'aduwwum mubeen
﴾209﴿Fa in zalaltum minba'di maa jaaa'atkumul baiyinaatu fa'lamoo annallaaha 'Azeezun hakeem
﴾206﴿ When it is said to him fear Allah Almighty, he will be zealous for committing sins, so it is sufficient for him hell, and the place prepared (this hell) is bad
﴾207﴿And there are some people who sell their lives to seek the pleasure of Allah Almighty and indeed Allah Almighty is very kind to His servants
﴾208﴿O believers, enter into perfect Islam and do not follow the steps of the devil, indeed the devil is your obvious enemy
﴾209﴿Then, if you skid after the clear rulings have reached you, then know that indeed Allah, the Exalted, is Mighty and Wise
[206] There is one attribute mentioned in this, and it is the fear of the afterlife (أَخَذَتْهُ الْعِزَّةُ بِالْإِثْمِ) (akhazathul izzatu bil-ism) izzatu means carnal zeal and it has a divine meaning, that is, it starts the zeal to commit sins, It means that he becomes firm in sinning, or is it due to a reason, because of the sin of his heart, his zeal has prevented him from accepting advice - (وَلَبِئْسَ الْمِهَادُ) (wa labi'sal mihaad) Mahad is said to be the place where for guests are prepared to rest, so he said this word forcefully for hell, Or it is meant as a reward for those ineffective actions that they have prepared for themselves -
[207] In this fourth type of people, it is mentioned that they are very fortunate because they sacrifice their lives for the sake of Allah, the Most High, and he is a mujahid in the way of Allah - in the way of calling in the way of Allah or fighting in the way of Allah - (يَشْرِي) (yashree) It means to sell and it means to spend and sacrifice one's life -
[208] In this verse, it is an encouragement to accept the whole religion of Islam, i.e. Hajj and keep all other religious worships pure from heresies, It is a ruling that you adapt all of Islam to yourself - In beliefs, acts of worship, dealings in sadness and happiness, etc., those who do some of the works of Islam and also do some of the works of polytheists, disbelievers and heretics are against this verse - (خُطُوَاتِ) (khutuwaat) It means blasphemy, innovations and partners -
[209] This is a punishment for those who do not fully enter Islam - (زَلَلْتُمْ) (zalaltum) Slipping, if it is intentional or ignorant, but here the first method is meant -