سَيَقُولُ 72 اَلٌبَقَرَة
لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ فَإِذَا أَفَضْتُمْ مِنْ عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِنْدَ الْمَشْعَرِ الْحَرَامِ وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِنْ كُنْتُمْ مِنْ قَبْلِهِ لَمِنَ الضَّالِّينَ ﴿۱۹۸﴾ ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ ﴿۱۹۹﴾ فَإِذَا قَضَيْتُمْ مَنَاسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ النَّاسِ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ ﴿۲۰۰﴾ وَمِنْهُمْ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ﴿۲۰۱﴾
﴾198﴿Laisa 'alaikum junaahun an tabtaghoo fad lam mir rabbikum; fa izaaa afadtum min 'Arafaatin fazkurul laaha 'indal-Mash'aril Haraami waz kuroohu kamaa hadaakum wa in kuntum min qablihee laminad daaalleen
﴾199﴿Summa afeedoo min haisu afaadan naasu wastagh firullaah; innal laaha Ghafoor ur-Raheem
﴾200﴿Fa-iza qadaitum manaa sikakum fazkurul laaha kazikrikum aabaaa'akum aw ashadda zikraa; faminannaasi mai yaqoolu Rabbanaaa aatinaa fiddunyaa wa maa lahoo fil Aakhirati min khalaaq
﴾201﴿Wa minhum mai yaqoolu rabbanaaa aatina fid dunyaa hasanatanw wa fil aakhirati hasanatanw wa qinaa azaaban Naar
﴾198﴿There is no sin on you that you seek the bounty of your Lord (for trade), so when you return from Arafat, then remember Allah, the Exalted, in the sight of the Mash'aril Haraam, And remember Allah, the Most High, in the way that Allah, the Most High, has taught you - and even though you were before this, surely among the ignorant
﴾199﴿ then (hear) Return again from where other people return and ask for forgiveness from Allah Almighty, indeed Allah Almighty is Forgiving, Merciful
﴾200﴿So, when you have completed the Hajj rules, remember Allah the Exalted as you remember your fathers, but remember more (The Allah the Exalted), So there are some people who say, O our Lord, give us (what you give) in this world, and he will not have anything in the Hereafter
﴾201﴿And some of them are those who say, O our Lord, give us happiness in this world (with good deeds) and happiness in the Hereafter (with Paradise) and protect us from the torment of the Fire
[198] In this ruling, there is a third - trading is permissible when the luggage is finished - in order to prohibit begging, it is rejected for those who considered trading as haram during Hajj and considered begging as permissible - Staying in Muzdalifah is in the Mash'aril Haraam, but after the staying in Arafaat -
Note: In this verse, it is necessary to remember twice, for some so many benefits (1) It is a reference for many mentions (2) The first mention is in the morning, and the second mention at night is a combination of two prayers - the evening and bedtime prayers (3) The first is the remembering and the second is the method of remembering -
[199] In this ruling, the fourth is the staying in Arafat, this is actually before the staying of Muzdalifah, so Summa then it is to follow, In this is rejection of the custom of Jahiliyyah that the people of Quraysh did not go to Arafat on the day of Arafat, saying that we are noble and brave people - In this, we are not like other people, we do not go outside the shrine, and Arafat's land is outside the shrine -
[200] In this rule, the fifth is to stand in Mina and to hit the Aqaba Jamrah with seven pebbles and to say Allahu Akbar on the day of Nahr - In this verse, there is a rejection of the way of ignorance that they used to mention their big names in the form of greatness - Also, they used to remember their ancestors and elders in their duties - so Allah Almighty said to remember Allah Almighty and not remember your ancestors - And this matter can also be like when someone accepts his father as the only one, he does not accept a partner in it, likewise, accept Allah Almighty, but do not accept a partner in it, And in this verse, the first part of the people was mentioned that they are unfortunate and perform Hajj only for the sake of this world, During Hajj, they ask Allah Almighty for the world alone -
[201] In these second types of people, it was mentioned that they are lucky and want the world and the hereafter, (حَسَنَةً) (hasanah) A good life is that which is used for the hereafter and for religion, and it is also called good for the success - (وَفِي الْآخِرَةِ حَسَنَةً) (wa fil aakhirati hasanah) It means the paradise -