سَيَقُولُ 71 اَلٌبَقَرَة
الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ ﴿۱۹۴﴾ وَأَنْفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ وَأَحْسِنُوا إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ ﴿۱۹۵﴾ وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ ﴿۱۹۶﴾ الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ ﴿۱۹۷﴾
﴾194﴿Ash Shahrul Haraamu bish Shahril Haraami wal hurumaatu qisaas; famani'tadaa 'alaikum fa'tadoo 'alaihi bimisli ma'tadaa 'alaikum; wattaqul laaha wa'lamooo annal laaha ma'al muttaqeen
﴾195﴿Wa anfiqoo fee sabeelil laahi wa laa tulqoo bi aydeekum ilat tahlukati wa ahsinoo; innal laaha yuhibbul muhsineen
﴾196﴿Wa atimmul Hajja wal Umarata lillaah; fain uhsirtum famas taisara minal hadyi walaa tahliqoo ru'oosakum hatta yablughal hadyu mahillah; faman kaana minkum mareedan aw biheee azam mir ra'sihee fafidyatum min Siyaamin aw sadaqatin aw nusuk; fa izaaa amintum faman tamatta'a bil 'Umrati ilal Hajji famastaisara minal hadyi; famal lam yajid fa Siyaamu salaasati ayyaamin fil Hajji wa sab'atin izaa raja'tum; tilka 'asharatun kaamilah; zaalika limal lam yakun ahluhoo haadiril Masjidil Haraam; wattaqul laaha wa'lamoo annal laaha shadeedul'iqaab
﴾197﴿Al-Hajju ashhurum ma'-loomaat; faman farada feehinnal hajja falaa rafasa wa laa fusooqa wa laa jidaala fil Hajj; wa maa taf'aloo min khairiny ya'lamhul laah; wa tazawwadoo fa inna khairaz zaadit taqwaa; wattaqooni yaaa ulil albaab
﴾194﴿ (Dishonoring) the month of honor is in exchange for (dishonoring) the month of honor and other honors can be exchanged, so whoever transgresses against you, then transgress against him as he transgressed against you, and fear Allah, the Most High, and indeed know that Allah Special excellence is with the pious
﴾195﴿ And spend in the way of Allah Almighty and do not throw yourself into destruction and do good deeds. Allah, the Exalted, loves the righteous
﴾196﴿And complete the Hajj and Umrah for the sake of Allah Almighty, so if you are prohibited (from completing it), then what is easy from the sacrifice (is required) and shave your heads until the sacrifice arrives to the place of slaughtering, So whoever among you is sick or suffering from it's head, it is replaced by fasting (three) or charity (six for the poor) or sacrifice - So, when you are safe, then whoever benefits from performing Umrah with a Hajj companion, then what is easy from the sacrifice (is required), So whoever does not find (sacrifice), then he fasts three days during Hajj and seven days when he returns, these ten days are complete (In exchange for sacrifice), This ruling is for those whose family members are not residents of the Masjid Haram, and fear Allah Almighty and know that Allah Almighty is severe in punishment
﴾197﴿The time of Ihram is fixed in the months of Hajj, so whoever assumes that he will perform Hajj in these months should not speak words of sexual intercourse, nor commit a sin nor argue during Hajj, And what you do is considered a good deed by Allah, the Most High, and take baggage with you, so indeed the best baggage is to keep yourself (from begging and sin), and fear me, you possessors of sound mind
[194] In this verse, it also mentions the rituals of fighting. The forbidden months is four: Dhul-Qa'da, Dhul-Hijjah, Muharram and Rajab, in which fighting is prohibited - (وَالْحُرُمَاتُ) (wal hurumaatu qisaas) The point is that someone disrespected another, physically or financially, etc., so there is a compensation in Sharia - (فَمَنِ اعْتَدَى عَلَيْكُمْ) (famani'tadaa 'alaikum) For example, in the forbidden city, the enemy started fighting you, this is an attack - (فَاعْتَدُوا) (fa'tadoo) The meaning of this is to take revenge without exaggeration, but here he said the problematic aggression - (مَعَ الْمُتَّقِينَ) (ma'al muttaqeen) This is a special companionship, which means helping and helping -
[195] This is also one of the essentials of fighting, because a fight cannot be fought without spending money - (وَلَا تُلْقُوا بِأَيْدِيكُمْ) (wa laa tulqoo bi aydeekum ilat tahlukah) Do not put your life to death by abandoning Jihad and spending for the sake of Allah, because if these two are abandoned, the enemies will prevail over the Muslims, so the Muslims will perish - (أَحْسِنُوا) (ahsinoo) According to the belief of monotheism, acting in accordance with the Sunnah is called favour of deed - that is, fight and give charity sincerely and follow the Sunnah -
[196] From this verse is the second chapter to verse (214), in this is issue of Hajj, it mentions its six rulings and four types of persons, and there are three motivations for Jihad - (وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ) (Wa atimmul Hajja wal Umarata lillaah) That is, do Qatal for the reason that the place of Hajj is freed from the hold of the unbelievers and you can perform the perfect Hajj in it, Perfection is that there is no polytheism in it - no heresies, debauchery and debauchery in it - And the meaning of Lillah is that you should not think of Hajj as a single rod and do not be hypocritical, In the verse is the first ruling of the Ihsar, and after it is finished, it is mentioned about Hadi and Tamattu - Ihsaar means wearing ihram for hajj and umrah and cannot complete it because of an enemy or illness - (وَلَا تَحْلِقُوا) (walaa tahliqoo) It means that it is not permissible to take hair from the body in Ihram, If he commits such a crime, even if it is due to illness, ransom is still required - (مَحِلَّهُ) (mahillah) The meaning of this is that place where it is obligatory to slaughter the offering - (أَذًى مِنْ رَأْسِهِ) (azam mir ra'sihee) If has head lice or pain in the head - (تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ) (tamatta'a bil 'Umrati ilal Hajji) That is, he should perform Umrah first, then perform Hajj, This includes both Tamattu and the Qir'an - (ذَلِكَ لِمَنْ) (zaalika limal) Zalik refers to having fun and according to some scholars, it refers to the obligation of sacrifice - (الْمَسْجِدِ الْحَرَامِ) (Masjidil Haraam) The meaning of this is the entire sanctuary of Mecca -
[197] In this verse, the second rule mentions the time of ihraam for Hajj, the mahrams of Hajj and luggage, (الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ) (Al-Hajju ashhurum ma'-loomaat) That is, the time of Ihram for Hajj is the month of Shawwal, Dhul-Qa'dah and ten days of Dhul-Hijjah, (فَرَضَ) (farada) Assume above himself to wear Ihraam - (رَفَثَ) (rafasa) It is forbidden to talk about sexual intercourse with a woman and talk about the means of intercourse, that is, it is forbidden to speak and listen to sensual words, and these are also forbidden in addition to Hajj, but in the state of Hajj, there is a lot of sin - (وَتَزَوَّدُوا) (wa tazawwadoo) This is the etiquette of Hajj journey, its purpose is not to make Hajj a source of begging - (التَّقْوَى) (al taqwaa) It is so much baggage that it keeps a person from questioning or turning the piety of the soul into the baggage of the afterlife -