يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ﴿۱۸۳﴾ أَيَّامًا مَعْدُودَاتٍ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ ﴿۱۸۴﴾ شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ ﴿۱۸۵﴾
﴾183﴿Yaa ayyuhal lazeena aamanoo kutiba 'alaikumus Siyaamu kamaa kutiba 'alal lazeena min qablikum la'allakum tattaqoon
﴾184﴿Ayyaamam ma'doodaat; faman kaana minkum mareedan aw'alaa safarin fa'iddatum min ayyaamin ukhar; wa 'alal lazeena yuteeqoonahoo fidyatun ta'aamu miskeenin faman tatawwa'a khairan fahuwa khairul lahoo wa an tasoomoo khairul lakum in kuntum ta'lamoon
﴾185﴿Shahru Ramadaanallazeee unzila feehil Qur'aanu hudal linnaasi wa baiyinaatim minal hudaa wal furqaan; faman shahida minkumush shahra falyasumhu wa man kaana mareedan aw 'alaa safarin fa'iddatum min ayyaamin ukhar; yureedul laahu bikumul yusra wa laa yureedu bikumul 'usra wa litukmilul 'iddata wa litukabbirul laaha 'alaa maa hadaakum wa la'allakum tashkuroon
﴾183﴿O people of faith, fasting has been incumbent upon you as it was incumbent upon those who were before you, so that you may become pious
﴾184﴿ Keep Fasting for few counted days, so whoever among you is sick or on a journey, then it is counted from other days, And (it is necessary) for those who taking fasting on a lot of duties, is a ransom for the food of a poor person, so whoever does good of his own accord, then it is better for him, and your fasting is very useful for you, if you know
﴾185﴿The month of Ramadan is that which began in which the revelation of the Qur'an, which is a guide to all people, and clear rulings from the (past) guidance and separating right from wrong - Therefore, whoever of you is present in this month must fast, and whoever is sick or on a journey, then it is on him to count it from other days, Allah the Exalted wants ease for you and He does not want hardship for you and that you complete the number and that you remember Allah with greatness in the way He has shown you and so that you may be grateful
[183] In this verse, the third commandment is the presumption of fasting, and in these five verses there are five commandments, the first commandment is the presumption of fasting, like the previous ones, and its benefit is piety - (الصِّيَامُ) (us Siyaamu) It is infinitive, it means fasting - another word is that it is the plural of fasting, and it means fasting three days of Baid (13th, 14th and 15th) days, and this used to be obligatory, but later it was abrogated to fasting in Ramadan -
[184] In this ruling, the second ruling is for the excuse of fasting and the ruling of redemption - (أَيَّامًا مَعْدُودَاتٍ) (Ayyaamam ma'doodaat) It is in this motivation to fast that these few days are short because one month of fasting is short compared to the whole year - (يُطِيقُونَهُ) (yuteeqoonahoo) One content of the verse is that despite having the power to fast, he does not fast and gives fidya, this ruling is abrogated, duo to the next verse, And the other meaning of the verse is that those who are old and chronically ill, who cannot bear to fast, need redemption, so there are three interpretations for (yuteeqoonahoo) (1) La is hidden in it, (2) It means that he cannot endure fasting (3) Strength is used when one cannot tolerate fasting except with extreme difficulty and in the verse it has another meaning as well - (فَمَنْ تَطَوَّعَ خَيْرًا) (faman tatawwa'a khairan) It means that sincerity and happiness are used in fasting and giving fidya - (وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ) (wa an tasoomoo khairul lakum) According to the first justification, fasting is better than giving ransom, and according to the second justification, there are many benefits in fasting (in itself) -
[185] In this verse, the third ruling is the month of fasting, and its rulings are four words, one of which is to exempt because of the excuse, and the second is to postpone the fast, Thirdly, bringing Qadha against it. Fourthly, he accepted this ruling of Allah Almighty and explained the four wisdoms in order, For the first (يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ) (yureedul laahu bikumul yusra) and for the second (لَا يُرِيدُ بِكُمُ الْعُسْرَ) (laa yureedu bikumul 'usra) and for the third (لِتُكْمِلُوا الْعِدَّةَ) (wa litukmilul 'iddata) and for the fourth (لِتُكَبِّرُوا اللَّهَ) (wa litukabbirul laaha) - (الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ) (allazeee unzila feehil Qur'aanu) The descent has begun in Lailat al-Qadr, another saying is that the entire Qur'an was revealed from the divine memory to the sky of the world in one night - (وَبَيِّنَاتٍ مِنَ الْهُدَى) (wa baiyinaatim minal hudaa) Min means Laam, or Min is the meaning itself, And it is meant by (al hudaa)) the previous guidance that is available in the previous books, And (هُدًى لِلنَّاسِ) (hudal linnaasi) guidance of the Qur'an is meant -