وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ ﴿۱۷۹﴾ كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ ﴿۱۸۰﴾ فَمَنْ بَدَّلَهُ بَعْدَمَا سَمِعَهُ فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ﴿۱۸۱﴾ فَمَنْ خَافَ مِنْ مُوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ ﴿۱۸۲﴾
﴾179﴿Wa lakum fil qisaasi hayaatuny yaaa ulil albaabi la 'allakum tattaqoon
﴾180﴿Kutiba 'alaikum izaa hadara ahadakumul mawtu in taraka khairanil wasiyyatu lilwaalidaini wal aqrabeena bilma'roofi haqqan 'alalmut taqeen
﴾181﴿Famam baddalahoo ba'da maa sami'ahoo fa innamaaa ismuhoo 'alallazeena yubaddi loonah; innallaha Samee'un 'Aleem
﴾182﴿Faman khaafa mim moosin janafan aw isman fa aslaha bainahum falaaa ismaa 'alayh; innal laaha Ghafoorur Raheem
﴾179﴿It is life for you in (imparting) religious retaliation, O possessors of clear intellect, so that you avoid it
﴾180﴿It is required for you when one of you dies, if he leaves the property,should will for his parents and relatives in a good way, it is required for the pious
﴾181﴿Therefore, whoever alters the will after hearing it, then the sin (alteration) is on those who alter the will. Allah, the Exalted, is All-Hearing and All-Knowing
﴾182﴿So whoever is afraid of the testator of a crookedness, by mistake or with the intention of sin, So make amends among them, then there is no sin on him - surely Allah is Most Forgiving, Most Merciful
[179] In this verse, the benefit of taking revenge is mentioned - (حَيَاةٌ)(hayaatun) Tanween is for bowing or diversifying, it means a great life and a safe life - (أُولِي الْأَلْبَابِ) (ulil albaabi) Al-Baab is the sum of the lab, it is the intellect that is free from confronting illusions -
[180] In this verse, there is a second rule, the meaning is that when a person dies and his property is left, he should bequeath to his heirs that they divide my property according to Sharia, And give redemption and charity in the way of the Sunnah, and give a share in the inheritance to the mother, wife, etc, and this is known as good (goodness), And if he does not have wealth, he should bequeath about religion that you should be firm on the correct religion. The verse is not abrogated in this sense, And for this justification al-Wasiat means to bequeath, and what is meant by the good way is the Shari'i way. Likewise, if the parents and relatives are not heirs, that is, for example, if they are unbelievers, the verse is still not abrogated, And if the bequest means giving a share of the property after death in the manner of a bequest, then this is nullified according to the verse of inheritance and the hadith of no will for an heir (Indeed Allah, Most Blessed and Most High, has given the right due to everyone deserving a right. So there is no will for an heir) -
[181] In this verse, it is a punishment for those who change the will, The meaning of (سَمِعَهُ) (sami'ahoo) is to obtain knowledge -
[182] In this verse, there is an encouragement to correct a wrong will - (مُوصٍ جَنَفًا أَوْ إِثْمًا) (moosin janafan aw isman) Reluctance to sin on mistake, and isman to commit sin on purpose - (فَأَصْلَحَ بَيْنَهُمْ) (fa aslaha bainahum) That is, make expediency between the deceased and the testators in the right way, so this is not called conversion and is not a sin -