أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنْسَوْنَ أَنْفُسَكُمْ وَأَنْتُمْ تَتْلُونَ الْكِتَابَ أَفَلَا تَعْقِلُونَ ﴿44﴾ وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ ﴿45﴾ الَّذِينَ يَظُنُّونَ أَنَّهُمْ مُلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ ﴿46﴾

﴾44﴿Ataamuroonan naasa bilbirri wa tansawna anfusakum wa antum tatloonal Kitaab; afalaa ta'qiloon
﴾45﴿Wasta'eenoo bissabri was Salaah; wa innahaa lakabee ratun illaa alal khaashi'een
﴾46﴿Allazeena yazunnoona annahum mulaaqoo Rabbihim wa annahum ilaihi raaji'oon

﴾44﴿ Do you command people to do good and forget yourselves and (while) reading the book, do you not have sense
﴾45﴿And ask for help in waiting and praying, of course this is difficult except for those who are humble (it is not difficult)
﴾46﴿There are those who are sure that without a doubt they are meeting with their Lord and indeed especially they will return to Him

[44] In this verse, there is a punishment for not acting despite having knowledge - (بِالْبِرِّ) (bilbirri) It includes every good thing. Its interpretation is mentioned in this surah in verse (177,189) and in surah Al-Imran in verse (92) - (وَتَنْسَوْنَ) (wa tansawna) Its purpose is to leave it intentionally, It is clear from this verse that any scholar who does not act on his knowledge is a fool.
[45] In this verse, an order (order) is mentioned and the purpose is that it is difficult to follow the orders and areas of the past, but in order to follow them, it is necessary to prepare oneself with patience and prayer, Therefore, the purpose of asking for help in prayer and patience is to practice patience and prayer, which will lead to steadfastness in faith and its actions - praying through patience and prayer is not intended here, although it is permissible - In patience, it is preparing one's soul in the sufferings of creation and Shariah, and forbidding one's soul from desires - so there are three types of patience: patience in adversity - patience in obedience and patience in forbidden things - (وَإِنَّهَا لَكَبِيرَةٌ) (wa innahaa lakabee ratun) Pronouns refer to asking for help with patience and prayer or simply praying - (الْخَاشِعِينَ) (al khaashi'een) Humility is the humility and fear in the heart that its effects are visible on the body, and this is obligatory in prayer, even if it is only for a moment -
[46] This is the proof that belief in the Hereafter is the cause of humility, and humility is a quality that makes all worships easy - (يَظُنُّونَ) (yazunnoon) here, suspicion means certainty, and the purpose of (مُلَاقُو رَبِّهِمْ) (mulaaqoo Rabbihim) is to come forward to reckon with Allah Almighty, and the purpose of punishment and suspicion is hope, and the purpose of meeting Allah is to meet Allah Almighty in Jannah -