إِنَّ اللَّهَ لَا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلًا مَا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلًا يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ ﴿26﴾ الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ هُمُ الْخَاسِرُونَ ﴿27﴾ كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنْتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿28﴾

﴾26﴿Innal laaha laa yastahyeee ai yadriba masalam maa ba'oodatan famaa fawqahaa; faammal lazeena aamanoo faya'lamoona annahul haqqu mir rabbihim wa ammal lazeena kafaroo fayaqooloona maazaaa araadal laahu bihaazaa masalaa; yudillu bihee kaseeranw wa yahdee bihee kaseeraa; wa maa yudillu biheee illal faasiqeen
﴾27﴿ Allazeena yanqudoona 'ahdal laahi mim ba'di meesaaqihee wa yaqta'oona maaa amaral laahu biheee ai yoosala wa yufsidoona fil ard; ulaaa'ika humul khaasiroon
﴾28﴿Kaifa takfuroona billaahi wa kuntum amwaatan fa ahyaakum summa yumeetukum summa yuhyeekum summaa ilaihi turja'oon

﴾26﴿Indeed, Allah, the Most High, does not shy away from saying the example of a mosquito or higher than that, so those who believe know that this (example) is the truth from their Lord - And those who have disbelieved will say, "What has Allah, the Exalted, desired, by (saying) this example? Allah will misled many people with this (example), and He will guide many people with this (example), and They are not misled by this (example) except the disobedient people
﴾27﴿They are the ones who break the covenant of Allah the Exalted after confirming it - and cut off what Allah the Exalted has decreed to bind it, and wreak havoc in the world, these are the people who are specially in (complete) loss
﴾28﴿How did you disbelieve in Allah the Exalted (by serving other than Allah) when you were not there, then Allah the Exalted will revive you, then Allah the Exalted will kill you, then Allah the Exalted will bring you back to life and you will be returned to Allah the Exalted

[26] This answer is an objection to expressing the wisdom of an example, when the examples for the interpretation of (is tawqada naaran) and (kasaiyib) were mentioned before, they protested, The objection was that in this book there are mentions and examples of ordinary and insignificant things, so it was revealed that this book is not of Allah the Exalted - (لَا يَسْتَحْيِي) (laa yastahyeee) Modesty is one of the proven attributes of Allah, the Exalted, as it is proven from the hadith, and in this case, it is a special attribute of negativity - (بَعُوضَةً) (ba'oodatan) A mosquito bite is called - (فَمَا فَوْقَهَا) (famaa fawqahaa) Inferior than a mosquito, like a mosquito's wing, and inferior in body to a mosquito, like a fly, etc., a mosquito's wing is mentioned in the hadith of the example of the world - (يُضِلُّ بِهِ) (yudillu bihee) Misleading and guiding is in the authority and power of Allah Almighty, and He is His Creator, for this reason, it can be attributed to Him, and it can be attributed as a related cause to Satan and other causes - (فَاسِقِينَ) (faasiqeen) This refers to those who are complete in disobedience and disbelievers - it means that the reason for their excessive misguidance is complete depravity (disobedience),The result of the answer is that in the example, the first wisdom is to show the difference between the believer and the unbeliever, and the second wisdom is the difference in attributes between both parties -
[27] In this verse, the attributes of disobedience (who object to the Qur'an) are expressed - (عَهْدَ اللَّهِ) (ahdal laahi) The covenant of Allah Almighty is about monotheism and He has strengthened it by sending His messengers and books and breaking this covenant is disbelief, polytheism and hypocrisy، And the covenant of God Almighty has been likened to a string that becomes useless when it is broken - (أَنْ يُوصَلَ) (ai yoosala) Its purpose is to accept all the messengers and books and the religion of Islam, and to accept all the commandments of Allah Almighty and the methods of the Messenger, and to fully enter the religion of Islam ، And the relationship is also in it, those who accept a part of it and do not make a part of it are the ones who break the connection (مَا أَمَرَ اللَّهُ) (maaa amaral laahu) It is the reason that some kinships should be severed because Allah is displeased with them, such as polytheism and heresy, which must be severed - (وَيُفْسِدُونَ) (wa yufsidoona) Its purpose is to object to the Qur'an and to prevent people from obeying the Holy Prophet May Allah bless him and give him peace، These three sins are separate characteristics of polytheists, infidels and hypocrites - or any sin that has these three characteristics - (أُولَئِكَ هُمُ الْخَاسِرُونَ) (ulaaa'ika humul khaasiroon) Khosran is said to be degression and compensation. Anyone who does an act and is not rewarded for it is called Khosran, and in the afterlife Khosran is said to be destruction and destruction, and here full compensation is meant.
[28] This is another reason for monotheism, that is ( اعْبُدُوا رَبَّكُمُ) (Abduwa Rabba kum) And there are four common blessings mentioned in it. The first is that Allah has given life to all of you, so make your service special to Him - In this verse, four states of man are mentioned, twice death and twice life, which is also mentioned in Surah Haa meem Momin in verse (11), The first death refers to the existence of a human being in the embryonic state, that is, it is said for the lifeless - the second death is general death - The first life is the life of this world and the second life is the hereafter, both of them are true lives that the soul has a relationship with the body, and the life of purgatory is also established by other religious reasons, But there is no connection between the soul and the body, that is why life is not real, that is why it is not mentioned in this verse - and whoever considers the life of purgatory to be included in this verse, its word is weak, The interpretation of this verse in Surah Mominun comes from verse (12) to verse (16) because when the life of the grave is not real life, then hearing and seeing are not proven for the dead -