هُوَ الَّذِي خَلَقَ لَكُمْ مَا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَى إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ﴿29﴾ وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ ﴿30﴾

﴾29﴿Huwal lazee khalaqa lakum maa fil ardi jamee'an summas tawaaa ilas samaaa'i fasaw waahunna sab'a samaa waat; wa Huwa bikulli shai'in Aleem
﴾30﴿Wa iz qaala rabbuka lil malaaa'ikati innee jaa'ilun fil ardi khaleefatan qaalooo ataj'alu feehaa mai yufsidu feehaa wa yasfikud dimaaa'a wa nahnu nusabbihu bihamdika wa nuqaddisu laka qaala inneee a'lamu maa laa ta'lamoon

﴾29﴿Allah Almighty is the one who to create for your benefit all that is on earth - Allah Almighty willed towards the sky, so create the seven heavens equally, and Allah Almighty knows everything
﴾30﴿When your Lord spoke to the angels indeed that I am creating on earth, they said, Will you create (a caliph) in this one who destroys in this one, And sheds blood unjustly, and we call you pure, we praise you and remember you with purity (or we protect ourselves from sin from fear of you), so Allah Almighty said, I know what you do not know

[29]This verse is another proof of monotheism and the resurrection, that Allah Almighty is in control of everything and this mention is the second gift that He created everything for your benefit - There are two types of creations of Allah the Exalted, one is pure good and the other is pure good and less evil, and Allah the Exalted has not created a creature in which pure evil or evil prevails, although we do not realize the goodness of some creatures, And in this way, there is this benefit in everything that indicates the existence and monotheism of Allah Almighty - from this verse (9) Haa meem Sajdah, it is clear that He created the earth and its belongings before the sky, And in verse (30) of Surah Nazi'at, the opposite is mentioned - the commentators have given many answers to this, and the best answer is narrated by Ibn Abbas, may God be pleased with him, Bukhari, that the creation of the earth and the destiny of things precedes the creation of the heavens, And the smoothing of the earth is after the creation of the heavens, and the other answer is that in Surah Nazaat (b'ada) it means together, it does not mean after that - and Allah knows best -
[30] This is the reason that the angels do not have knowledge about everything, so they are not worthy of worship, and this mention is the third gift that Allah Almighty honored your father Adam, peace be upon him, by giving him the Caliphate - Allah the Exalted informed the angels about the greatness of Adam, peace be upon him - does he mean the caliph being the ruler or the coming after the jinn - the vicegerent of the Allah Almighty cannot be, Its meaning is wrong with vice - (وَإِذْ قَالَ رَبُّكَ) (Wa iz qaala rabbuka) Because the things of the earth were for benefit, now let me mention that in order to get benefit from it, the caliphate of Bani Adam is used, and for this caliphate, it is necessary to know the names and benefits of the things of the earth - (مَنْ يُفْسِدُ فِيهَا) (mai yufsidu feehaa) Allah Almighty gave this knowledge to the angels, or they inferred it from the words of the Caliph - (وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ) (wa nahnu nusabbihu bihamdika) Tasbih ( glorification) is the purity of Allah Ta'ala from the disadvantages, This is contrary to the divinity and refers to the negative attributes of God Almighty, And in praise, it refers to the proven attributes of Allah Almighty, And (نُقَدِّسُ) (Nuqadis) means the glory and majesty of Allah Almighty, Or the infallibility of angels is from the sins -