أَوْ كَصَيِّبٍ مِنَ السَّمَاءِ فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِمْ مِنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ ﴿19﴾ يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُمْ مَشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ﴿20﴾ يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ﴿21﴾

﴾19﴿Aw kasaiyibim minas samaaa'i feehi zulumaatunw wa ra'dunw wa barq, yaj'aloona asaabi'ahum feee aazaanihim minas sawaa'iqi hazaral mawt' wallaahu muheetum bilkaafireen
﴾20﴿Yakaadul barqu yakhtafu absaarahum kullamaaa adaaa'a lahum mashaw feehi wa izaaa azlama 'alaihim qaamoo; wa law shaaa'al laahu lazahaba bisam'ihim wa absaarihim; innal laaha 'alaa kulli shai'in Qadeer
﴾21﴿Yaaa aiyuhan naasu'budoo Rabbakumul lazee khalaqakum wallazeena min qablikum la'allakum tattaqoon

﴾19﴿Or their situation is like heavy rain from the sky that is in darkness and thunder and lightning - they put their fingers in their ears - From harsh sounds (thunder) due to the fear of death, and Allah, the Exalted, surrounds the disbelievers (in own knowledge and power).
﴾20﴿It's almost like lightning will strike their eye sight, when it illuminates (a path) for them, they move towards it, and when it gets dark, they stand by it, If Allah Almighty willed, would destroy their ears and eyes, surely Allah Almighty is capable of everything
﴾21﴿O special people, worship your Lord, the One who created you and those who were before you, so that you may be saved (from polytheism and Hellfire)

[19] This second example for the ideological hypocrites in such a way that there is rain from above, there is thunder and lightning in the darkness, and some people are trapped under it, and they put their fingers in their ears for fear of thunder، In the same way, the Qur'an was sent down from the sky, in which it rejects all kinds of disbelief, polytheism and hypocrisy, and in which there is a clear mention of monotheism and faith, The hypocrites who hear rejection on hypocrisy and polytheism in the Qur'an should close their ears so that they don't become inclined towards monotheism - (أَوْ كَصَيِّبٍ) (Aw kasaiyibim) Aw is for diversity, that's mean, examples of other types of people are mentioned - kasaiyibim is said for quick rain, which includes the last three attributes, and this is spring rain - (وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ) (wallaahu muheetum bilkaafireen) Being surrounded is by knowledge power and giving punishment, it means, in the same way if these cannot be protected from lightning by covering their ears, in the same way, the hypocrites cannot be protected to run away from the Qur'an from the punishment of Allah Almighty -
[20] This is the third example of the hypocrite's act, just as they move in the light of lightning and stand still in the dark, in the same way, the clarity of the reasons for monotheism surprises people, And the reasons of the false worshipers become useless in front of it. this is like electricity, when for the hypocrite, worldly provisions are obtained, he accepts Islam, When the worldly provisions are not achieved, it lags behind Islam, This is mentioned in Surah Hajj (11), surah Noor (45) and surah Nisa (73) - (وَلَوْ شَاءَ اللَّهُ لَذَهَبَ) (wa law shaaa'al laahu lazahab) it means, the people who do not use their ears and eyes, Allah the Exalted will frighten them, like this is mentioned in Surah Yasin in verses (67, 66) - (إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ) (innal laaha 'alaa kulli shai'in Qadeer) The aim of thing is any possible thing that Allah Almighty has the power to create and after creating has the power on it -
[21] The second chapter is until verse (39), the summary of it is this First, the claim of monotheism in worship and for that five rational reasons, one self (realm of spirits and inner world)، And the four horizons (apparent means the world) up and down and the objects between them, then the truthfulness of the Messenger and the Qur'an, then the fear of the hereafter and the good news، Later, the answer to the questions about the examples given in the Qur'an and the ineffective characteristics of the protestors, later there are four common rewards - In verse (21) there is a claim to reject polytheism in worship - and rational reasons are from the people - (اعْبُدُوا رَبَّكُمُ) (a'budoo Rabbakum) This is the call of the Qur'an and of all the prophets, peace be upon them - the concept of worship is obedience (servitude) with the most humility with the belief of divinity (divineness) with one's god (who considers it effective and prescient) that in these worships of the heart, body, finances and obeying the commandments are all inside - (وَالَّذِينَ مِنْ قَبْلِكُمْ) (wallazeena min qablikum) This means that your clans and gods also need Allah Almighty in their creation - (لَعَلَّكُمْ تَتَّقُونَ) (la'allakum tattaqoon) la'all in the book of Allah Ta'ala means that (because), The literal meaning of piety is to be saved from punishment or the religious meaning of piety is desirable -