وَإِذَا قِيلَ لَهُمْ آمِنُوا كَمَا آمَنَ النَّاسُ قَالُوا أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاءُ أَلَا إِنَّهُمْ هُمُ السُّفَهَاءُ وَلَكِنْ لَا يَعْلَمُونَ ﴿13﴾ وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَوْا إِلَى شَيَاطِينِهِمْ قَالُوا إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ ﴿14﴾ اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ ﴿15﴾ أُولَئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى فَمَا رَبِحَتْ تِجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ ﴿16﴾

﴾13﴿Wa izaa qeela lahum aaminoo kamaaa aamanan naasu qaalooo anu'minu kamaaa aamanas sufahaaa'; alaaa innahum humus sufahaaa'u wa laakil laa ya'lamoon
﴾14﴿Wa izaa laqul lazeena aamanoo qaalooo aamannaa wa izaa khalaw ilaa shayaateenihim qaalooo innaa ma'akum innamaa nahnu mustahzi'oon
﴾15﴿Allahu yastahzi'u bihim wa yamudduhum fee tughyaanihim ya'mahoon
﴾16﴿Ulaaa'ikal lazeenash tara wud dalaalata bilhudaa famaa rabihat tijaaratuhum wa maa kaanoo muhtadeen

﴾13﴿And when it is said, believe in them as they have believed (completely) people, they say these things: Shall we believe as the foolish people have believed, be aware that there is no doubt that they are foolish, but they do not know (their foolishness)
﴾14﴿And when they meet those who have believed, they say, "We have believed." And when they go, they say to their demons, "Surely we are with you." We certainly mock the believers
﴾15﴿Allah Almighty rewards their mockery and increases their rebellion while they are confused
﴾16﴿The people of these attributes are those who bought misguidance instead of guidance, so their business did not profit, and they are not on the right way

[13] In this verse, it is a punishment, and it mentions three characteristics of the hypocrites - calling the Companions fools (ignorant) - they themselves are fools and are ignorant, (وَإِذَا قِيلَ) (Wa izaa qeela) This is a call to ma'roof (goodness) after the prohibition of evil (forbidding evil) - (النَّاسُ) (al naasu) the perfect Peoples and they are the Companions of the Prophet. In this verse, the faith of the Prophet's Companions has become a standard for the faith of other people, and it is pointed out that the words and deeds of the Companions with their conditions in the Shari'ah are a proof - It is also mentioned in this verse that those who criticize the Companions and say bad things about them are hypocrites - (السُّفَهَاءُ) (al sufahaaa') A person who does not know the merits and demerits in a place is called a fool - in the Qur'an, a fool is an ignorant person, a person who turns away from religion and monotheism, and criticizing the Prophet and his companions, And it has been said to the polytheist - (وَلَكِنْ لَا يَعْلَمُونَ) (wa laakil laa ya'lamoon) The purpose is the compounded ignorance, because he does not realize his ignorance, that is why he is compounded by ignorance، When stupidity is a spiritual attribute, knowing it is called science, for this reason, it is said to be ignorant، Corruption is an apparent attribute, to know it is called intelligence, that's why it was said in the previous verse laa yash'uroon -
[14] In this verse, it is a punishment and two attributes of the hypocrites are mentioned, one is companionship (friendship) to the devils, and the other is mocking - The objective of the devils are those who prevent people from the meeting of the Holy Prophet, may God bless him and grant him peace, and from the friendship of righteous people, (mockery) to a word or an action, because a person despises it, mocks it, and does not act on his commands, And in this place, the purpose is to mock Allah, the Most High, the Messenger of Allah, may God bless him and grant him peace, and the Qur'an, as mentioned in verse (65) of Surah Tawbah -
[15]In this verse, one of their attributes is to honor the rebellion with its worldly and hereafter punishment, (طُغْيَانِ) (tughyaan) Exceeding the limits of Sharia in every act and speech is called rebellion, ( يَعْمَهُونَ ) (ya'mahoon) Blindness in the heart , distress and bewilderment are called blindness, (اللَّهُ يَسْتَهْزِئُ بِهِمْ) (Allahu yastahzi'u bihim) This is the truth about Allah, the Exalted, without any interpretation or simile, and the purpose is that Allah, the Exalted, mocks them by punishing them, even though they claim to believe, (وَيَمُدُّهُمْ)(wa yamudduhum) This is also the punishment for those who, because of their rebelliousness, Allah Almighty increases the reasons for their rebelliousness, which causes them to be more rebellious, and this addition does not cause silence, but causes blindness -
[16] In this, mentions the result of the previous attributes by punishing them and mentions the other two bad attributes of them, one is buying astray and the other is not being guided - (اشْتَرَوُا) (ash tara) In this verse, it means to change and like. This is the reason that hypocrites are misguided, (الضَّلَالَةَ) (al dalaalata) The destination is the bad deeds and traits that were mentioned earlier, (بِالْهُدَى) (bilhudaa) The aim is the attributes of believers, (مَا كَانُوا مُهْتَدِينَ) (maa kaanoo muhtadeen) here the aim is not following the right relegion or the loss of capital is the destination -