الم 6 اَلٌبَقَرَة

الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ ﴿3﴾ وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ ﴿4﴾

﴾3﴿ Allazeena yu'minoona bilghaibi wa yuqeemoonas salaata wa mimmaa razaqnaahum yunfiqoon
﴾4﴿Wallazeena yu'minoona bimaa unzila ilaika wa maaa unzila min qablika wa bil Aakhirati hum yooqinoon

﴾3﴿Those who are sure of what is hidden from them and keep the prayer, And spend some of what we have given them in the way of Allah Almighty
﴾4﴿And those who believe in what was revealed to you and what was revealed before you And they believe in their afterlife

[3] In these three characteristics of the believers are mentioned, the first is faith in the unseen, the unseen is that which is hidden from us, and Allah, the Exalted, has informed us of it And they are Allah Almighty, the angels, the books of God Almighty, the messengers, destiny, the last day, and life again, and this includes all faiths - The second is physical worship, the first and most important of which is the prayer which fulfills the conditions of the obligatory, the Sunnah, the Mustahab, and continues to it and invites to it - The third attribute is financial worship - (يُنْفِقُونَ) (yunfiqoon) It is desirable to spend according to the decree of Allah Almighty and the method of the Messenger, and what is contrary to this method is extravagance and wastage , Such as vowing to other than Allah, the eleventh custom, the custom of dinners for the dead, the 40th, etc., and these are all innovations - (وَمِمَّا رَزَقْنَاهُمْ) (wa mimmaa razaqnaahum) In this, it is indicated that a part of the wealth is spent and it is indicated that the divider of the sustenance is Allah Almighty -
[4] In these two other characteristics of believers, faith in all messengers and books and faith in the Hereafter, which are all hidden within, are mentioned But to reject Jews and Christians, they were mentioned separately because they believe in their own books but do not accept other books - Also, they do not accept the afterlife as mentioned in the Qur'an, and they consider paradise as their own.