الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ ﴿3﴾ وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ ﴿4﴾

﴾3﴿ Allazeena yu'minoona bilghaibi wa yuqeemoonas salaata wa mimmaa razaqnaahum yunfiqoon
﴾4﴿Wallazeena yu'minoona bimaa unzila ilaika wa maaa unzila min qablika wa bil Aakhirati hum yooqinoon

﴾3﴿ Those who have faith in what is hidden from them, and they establish prayer, and they spend from what We have provided them in the way of Allah. br> ﴾4﴿ And those who have certainty in what has been revealed to you and what was revealed before you, and they have certainty in the Hereafter

[3] In these three qualities, the characteristics of the believers are mentioned. First is belief in the unseen, which refers to what is hidden from us and about which Allah has informed us. These include Allah, the angels, the books of Allah, His messengers, divine decree, the Last Day, and resurrection. This encompasses all aspects of faith. Second is physical worship, the foremost and most important of which is establishing prayer (performing it properly), fulfilling its conditions, pillars, obligations, and recommended acts, maintaining consistency in it, and inviting others to it. The third quality is financial worship. “They spend” means to spend according to the command of Allah and the way of His Messenger. Anything contrary to this is extravagance or wastefulness, such as making vows to other than Allah, eleventh night customs, food for the deceased, and the fortieth-day rituals, which are all innovations. “And from what We have provided them” indicates that only a portion of the wealth should be spent, and it points to the fact that Allah is the one who distributes provision.
[4] In these two qualities, other aspects of the believers are mentioned: belief in all the messengers and the scriptures, and belief in the Hereafter. Although all of these fall under the unseen, they are mentioned separately to refute the Jews and Christians, because they believe in their own books but do not accept the others. Likewise, they do not accept the Hereafter as it is described in the Quran and consider Paradise to be exclusive to themselves.